Discovery Box| (0.43) | (Eze 23:23) | 1 sn Pekod was the name of an Aramean tribe (known as Puqudu in Mesopotamian texts) that lived in the region of the Tigris River. |
| (0.43) | (Eze 22:20) | 1 tn Heb “I will put.” No object is supplied in the Hebrew, prompting many to emend the text to “I will blow.” See BHS and verse 21. |
| (0.43) | (Eze 21:1) | 1 sn Ezek 21:1 in the English Bible is 21:6 in the Hebrew text (BHS). See the note at 20:45. |
| (0.43) | (Eze 17:12) | 1 tn The words “of Israel” are not in the Hebrew text but are supplied in the translation as a clarification of the referent. |
| (0.43) | (Eze 11:11) | 1 tn The Hebrew text does not have the negative particle, but it is implied. The negative particle in the previous line does double duty here. |
| (0.43) | (Eze 1:1) | 3 sn The Kebar River is mentioned in Babylonian texts from the city of Nippur in the fifth century b.c. It provided artificial irrigation from the Euphrates. |
| (0.43) | (Lam 1:16) | 1 tn Heb “My eye, my eye.” The Hebrew text repeats the term for literary emphasis to stress the emotional distress of personified Jerusalem. |
| (0.43) | (Jer 50:45) | 1 tn The words “the people who inhabit” are not in the text but are implicit from the context. They have been supplied in the translation to clarify the referent. |
| (0.43) | (Jer 50:31) | 4 tn The words “of reckoning” are not in the text but are implicit from the context. They are supplied in the translation for clarity. |
| (0.43) | (Jer 50:27) | 4 tn The words “of reckoning” are not in the text but are implicit from the context. They are supplied in the translation for clarity. |
| (0.43) | (Jer 50:25) | 4 tn The words “of Babylonia” are not in the text but are implicit from the context. They have been supplied in the translation to clarify the referent. |
| (0.43) | (Jer 50:22) | 1 tn The words “of Babylonia” are not in the text but are implicit from the context. They have been supplied in the translation to clarify the referent. |
| (0.43) | (Jer 49:31) | 2 tn The words “Army of Babylon” are not in the text but are implicit from the context. They are supplied in the translation for clarity. |
| (0.43) | (Jer 49:28) | 3 tn The words “Army of Babylon” are not in the Hebrew text but are implicit from the context. They are supplied in the translation for clarity. |
| (0.43) | (Jer 47:7) | 1 tn The reading here follows the Greek, Syriac, and Latin versions. The Hebrew text reads, “how can you rest,” as a continuation of the second person in v. 6. |
| (0.43) | (Jer 39:5) | 3 sn 2 Kgs 25:5 and Jer 52:8 mention that the soldiers all scattered from him. That is why the text focuses on Zedekiah here. |
| (0.43) | (Jer 38:14) | 1 tn The words “Some time later” are not in the text but are a way of translating the conjunction “And” or “Then” that introduces this narrative. |
| (0.43) | (Jer 35:13) | 4 tn The words “from this” are not in the text but are implicit from the context. They have been supplied in the translation for the sake of clarity. |
| (0.43) | (Jer 34:15) | 1 tn The presence of the independent pronoun in the Hebrew text is intended to contrast their actions with those of their ancestors. |
| (0.43) | (Jer 32:24) | 5 tn The word “Lord” is not in the text but is supplied in the translation as a reminder that it is he who is being addressed. |
