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(0.40) (Dan 2:13)

tn The Aramaic participle is used here to express the imminent future.

(0.40) (Dan 1:4)

sn The language of the Chaldeans referred to here is Akkadian, an East Semitic cuneiform language.

(0.40) (Eze 43:13)

tn The Hebrew term normally means “bosom.” Here it refers to a hollow in the ground.

(0.40) (Eze 38:20)

tn The term occurs only here and in Song of Songs 2:14.

(0.40) (Eze 32:11)

sn The king of Babylon referred to here was Nebuchadnezzar (Ezek 21:19).

(0.40) (Eze 28:3)

sn The tone here is sarcastic, reflecting the ruler’s view of himself.

(0.40) (Eze 23:37)

sn The Lord speaks here in the role of the husband of the sisters.

(0.40) (Eze 20:39)

sn Compare the irony here to Amos 4:4 and Jer 44:25.

(0.40) (Eze 11:3)

tn Heb “she” or “it”; the feminine pronoun refers here to Jerusalem.

(0.40) (Eze 2:6)

sn Here thorns may be a figure for hostility (Ezek 28:24; Mic 7:4).

(0.40) (Eze 1:7)

sn The Hebrew verb translated gleamed occurs only here in the OT.

(0.40) (Lam 5:7)

tn Heb “fathers,” but here the term also refers to “forefathers,” i.e., more distant ancestors.

(0.40) (Lam 3:27)

tn See note at 3:1 on the Hebrew term for “man” here.

(0.40) (Lam 3:13)

tn The Hiphil stem of בוֹא (boʾ, lit., “cause to come in”) here means “to shoot” arrows.

(0.40) (Lam 1:21)

tn “You” here and in the following line refers to the Lord.

(0.40) (Jer 52:17)

sn For discussion of the items listed here, see the study notes at Jer 27:19.

(0.40) (Jer 44:25)

sn The commands here are, of course, sarcastic and not meant to be taken literally.

(0.40) (Jer 32:44)

sn For the geographical districts mentioned here compare Jer 17:26.

(0.40) (Jer 29:17)

sn Cf. Jer 24:8-10 in its context for the figure here.

(0.40) (Jer 26:5)

tn See the translator’s note on 7:13 for the idiom here.



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