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(0.35) (Joe 1:5)

tn Heb “your mouth.” This is a synecdoche of part (the mouth) for whole (the person).

(0.35) (Hos 13:16)

tn Heb “his.” This is a collective singular, as recognized by almost all English versions.

(0.35) (Hos 10:5)

tc This line division follows the MT rather than the line division suggested by the BHS editors.

(0.35) (Hos 2:17)

tn Heb “from her mouth.” In the translation this is rendered as second person for consistency.

(0.35) (Dan 12:2)

sn This verse is the only undisputed reference to a literal resurrection found in the Hebrew Bible.

(0.35) (Dan 12:5)

tn Heb “one to this edge of the river and one to that edge of the river.”

(0.35) (Dan 11:41)

tn This can be understood as “many people” (cf. NRSV) or “many countries” (cf. NASB, NIV, NLT).

(0.35) (Dan 11:25)

sn This king of the south was Ptolemy Philometer (ca. 181-145 b.c.).

(0.35) (Dan 11:20)

sn Perhaps this exactor of tribute was Heliodorus (cf. 2 Macc 3).

(0.35) (Dan 11:14)

sn This was Ptolemy V Epiphanes (ca. 203-181 b.c.).

(0.35) (Dan 11:2)

sn This fourth king is Xerxes I (ca. 486-465 b.c.).

(0.35) (Dan 9:25)

tn Heb “sevens” (also later in this line and in v. 26).

(0.35) (Dan 9:23)

tn This sentence is perhaps a compound hendiadys (“give serious consideration to the revelatory vision”).

(0.35) (Dan 9:7)

tn Heb “and to us (belongs) shame of face like this day.”

(0.35) (Dan 8:5)

tn The words “all this” are added in the translation for stylistic reasons and for clarification.

(0.35) (Dan 8:1)

tn Heb “in the beginning.” This refers to the vision described in chapter seven.

(0.35) (Dan 5:11)

tn Aram “wisdom like the wisdom.” This would be redundant in terms of English style.

(0.35) (Dan 5:19)

tn Aram “were trembling and fearing.” This can be treated as a hendiadys, “were trembling with fear.”

(0.35) (Dan 3:20)

tn This is sometimes taken as a comparative: “[some of the] strongest.”

(0.35) (Dan 3:8)

tn Aram “ate the pieces of.” This is a rather vivid idiom for slander.



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