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(0.03) (Dan 10:11)

tn The Hebrew participle is often used, as here, to refer to the imminent future.

(0.03) (Dan 10:5)

tn Heb “one.” The Hebrew numerical adjective is used here like an English indefinite article.

(0.03) (Dan 9:17)

tn Heb “hear.” Here the verb refers to hearing favorably, accepting the prayer and responding positively.

(0.03) (Dan 9:18)

tn Heb “desolations.” The term refers here to the ruined condition of Judah’s towns.

(0.03) (Dan 9:3)

tn The Hebrew phrase translated “Lord God” here is אֲדֹנָי הָאֱלֹהִים (ʾadonay haʾelohim).

(0.03) (Dan 8:11)

sn Here the sanctuary is a reference to the temple of God in Jerusalem.

(0.03) (Dan 2:20)

sn As is often the case in the Bible, here the name represents the person.

(0.03) (Dan 2:13)

tn The Aramaic participle is used here to express the imminent future.

(0.03) (Dan 1:4)

sn The language of the Chaldeans referred to here is Akkadian, an East Semitic cuneiform language.

(0.03) (Eze 43:13)

tn The Hebrew term normally means “bosom.” Here it refers to a hollow in the ground.

(0.03) (Eze 38:20)

tn The term occurs only here and in Song of Songs 2:14.

(0.03) (Eze 32:11)

sn The king of Babylon referred to here was Nebuchadnezzar (Ezek 21:19).

(0.03) (Eze 28:3)

sn The tone here is sarcastic, reflecting the ruler’s view of himself.

(0.03) (Eze 23:37)

sn The Lord speaks here in the role of the husband of the sisters.

(0.03) (Eze 20:39)

sn Compare the irony here to Amos 4:4 and Jer 44:25.

(0.03) (Eze 11:3)

tn Heb “she” or “it”; the feminine pronoun refers here to Jerusalem.

(0.03) (Eze 2:6)

sn Here thorns may be a figure for hostility (Ezek 28:24; Mic 7:4).

(0.03) (Eze 1:7)

sn The Hebrew verb translated gleamed occurs only here in the OT.

(0.03) (Lam 5:7)

tn Heb “fathers,” but here the term also refers to “forefathers,” i.e., more distant ancestors.

(0.03) (Lam 3:27)

tn See note at 3:1 on the Hebrew term for “man” here.



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