Discovery Box| (0.43) | (2Co 10:4) | 1 tn Grk “are not fleshly [weapons].” The repetition of the word “warfare” does not occur in the Greek text, but is supplied for clarity. |
| (0.43) | (2Co 10:4) | 3 sn Ultimately Paul is referring here to the false arguments of his opponents, calling them figuratively “strongholds.” This Greek word (ὀχύρωμα, ochurōma) is used only here in the NT. |
| (0.43) | (2Co 9:8) | 2 tn Or “so that by having enough.” The Greek participle can be translated as a participle of cause (“because you have enough”) or means (“by having enough”). |
| (0.43) | (2Co 10:1) | 2 tn The word “personally” is supplied to reflect the force of the Greek intensive pronoun αὐτός (autos) at the beginning of the verse. |
| (0.43) | (2Co 9:4) | 2 tn Grk “by this confidence”; the words “we had in you” are not in the Greek text, but are supplied as a necessary clarification for the English reader. |
| (0.43) | (2Co 8:24) | 1 tn In the Greek text ἐνδεικνύμενοι (endeiknumenoi) is a present participle which is translated as an imperative verb (see BDF §468; ExSyn 650-52). |
| (0.43) | (2Co 7:7) | 1 tn Because of the length and complexity of this Greek sentence, a new sentence was started here in the translation by supplying the phrase “We were encouraged.” |
| (0.43) | (2Co 7:14) | 1 tn Grk “I have not been put to shame”; the words “by you” are not in the Greek text but are implied. |
| (0.43) | (2Co 8:15) | 1 tn The word “gathered” is not in the Greek text, but is implied (so also for the second occurrence of the word later in the verse). |
| (0.43) | (2Co 8:23) | 1 tn Grk “If concerning Titus” (εἴτε ὑπὲρ Τίτου, eite huper Titou); the Greek sentence opens with an ellipsis which must be supplied: If [there is any question] about Titus.” |
| (0.43) | (2Co 3:1) | 1 tn The Greek construction anticipates a negative reply (“No, we do not”) which is indicated in the translation by the ‘tag’ at the end, “do we?” |
| (0.43) | (2Co 3:7) | 4 tn The words “a glory” are not in the Greek text, but the reference to “glory” has been repeated from the previous clause for clarity. |
| (0.43) | (2Co 1:17) | 1 tn The Greek construction anticipates a negative answer. This is indicated in the translation by the ‘tag’ question “did I?” at the end of the sentence. |
| (0.43) | (2Co 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.43) | (1Co 16:22) | 1 tn The Greek text has μαράνα θά (marana tha). These Aramaic words can also be read as maran atha, translated “Our Lord has come!” |
| (0.43) | (2Co 1:10) | 1 tn Because of the length and complexity of the Greek sentence, the relative clause “who delivered us…” was made a separate sentence in the translation. |
| (0.43) | (2Co 1:5) | 1 tn This Greek word translated “sufferings” here (πάθημα, pathēma) is a different one than the one Paul uses for his own afflictions/persecutions (θλῖψις, thlipsis) in v. 4. |
| (0.43) | (1Co 16:11) | 1 tn Since Paul appears to expect specific delegates here and they were most likely men, the Greek word ἀδελφοί (adelphoi) here has not been translated as “brothers and sisters.” |
| (0.43) | (1Co 11:28) | 1 tn The word “first” is not in the Greek text, but is implied. It has been supplied in the translation for clarity. |
| (0.43) | (1Co 10:13) | 3 tn The words “to bear” are not in the Greek text, but are implied. They have been supplied in the translation to clarify the meaning. |
