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Discovery Box| (0.25) | (Amo 5:12) | 5 tn Heb “turn aside.” They “turn aside” the needy by denying them the justice they deserve at the city gate (where legal decisions were made, and therefore where justice should be done). |
| (0.25) | (Amo 5:5) | 2 sn To worship at Beer Sheba, northern worshipers had to journey down (i.e., cross the border) between Israel and Judah. Apparently, the popular religion of Israel for some included pilgrimage to holy sites in the South. |
| (0.25) | (Amo 4:1) | 4 sn Some commentators relate this scene to the description of the marzeah feast of 6:3-6, in which drinking played a prominent part (see the note at 6:6). |
| (0.25) | (Amo 1:6) | 1 sn Gaza was one of the five major Philistine cities (along with Ashdod, Ashkelon, Ekron, and Gath). It was considered to mark the southern limit of Canaan at the point on the coast where it was located (Gen 10:19). |
| (0.25) | (Hos 4:10) | 1 tn Heb “by guarding harlotry.” The present translation assumes that the first word of v. 11 in the Hebrew text is to be taken with the infinitive at the end of v. 10 (so also NAB, NIV, NCV, NRSV). |
| (0.25) | (Hos 1:4) | 6 sn The proper name יִזְרְעֶאל (yizreʿeʾl, “Jezreel”) sounds like יִשְׂרָאֵל (yisraʾel, “Israel”). This phonetic wordplay associates the sin at Jezreel with the judgment on Israel, stressing poetic justice. |
| (0.25) | (Dan 8:1) | 2 sn The third year of King Belshazzar’s reign would have been ca. 551 b.c. Daniel would have been approximately 69 years old at the time of this vision. |
| (0.25) | (Dan 7:1) | 1 sn The first year of Belshazzar’s reign would have been ca. 553 b.c. Daniel would have been approximately 67 years old at the time of this vision. |
| (0.25) | (Dan 4:8) | 1 sn This explanation of the meaning of the name Belteshazzar may be more of a paronomasia than a strict etymology. See the note at 1:7. The king's god was Marduk, who was called Bel (“Lord”). |
| (0.25) | (Eze 30:3) | 1 tn Heb “a day of clouds.” The expression occurs also in Joel 2:2 and Zeph 1:15; it recalls the appearance of God at Mount Sinai (Exod 19:9, 16, 18). |
| (0.25) | (Lam 5:1) | 4 tn Although normally occurring in reference to visual sight, רָאָה (raʾah) is often used in reference to cognitive processes and mental observation. See the note on “Consider” at 2:20. |
| (0.25) | (Lam 2:7) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”), which occurs near the end of this verse. See the note at 1:14. |
| (0.25) | (Lam 1:15) | 3 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”); this occurs again a second time later in this verse. See the note at 1:14. |
| (0.25) | (Jer 51:43) | 1 tn Heb “a land of dryness (צִיָּה, tsiyyah) and an arid rift valley (עֲרָבָה, ʿaravah).” The translation combines these overlapping terms to emphasize the core of the imagery. See the note on these terms at Isa 35:1. |
| (0.25) | (Jer 49:29) | 2 sn This expression is a favorite theme in the book of Jeremiah. It describes the terrors of war awaiting the people of Judah and Jerusalem (6:25), the Egyptians at Carchemish (46:5), and here the Kedarites. |
| (0.25) | (Jer 48:7) | 2 sn The practice of carrying off the gods of captive nations has already been mentioned in the study note on 43:12. See also notes at Isa 46:1-2. |
| (0.25) | (Jer 48:5) | 1 sn The location of Luhith and Horonaim are uncertain, but their connection with Zoar in Isa 15:5 suggests they are located in southern Moab. Zoar was at the southern tip of the Dead Sea. |
| (0.25) | (Jer 46:5) | 5 tn Heb “Terror is all around.” This phrase also appears at Jer 6:25; 20:3 (cf. v. 4); 20:10; and, in a nearly identical form, Lam 2:22. |
| (0.25) | (Jer 41:9) | 2 sn It is generally agreed that the cistern referred to here is one of several that Asa dug for supplying water as part of the defense system constructed at Mizpah (cf. 1 Kgs 15:22; 2 Chr 16:6). |
| (0.25) | (Jer 37:4) | 1 sn This statement anticipates v. 15. Verses 3-4 are parenthetical to the narrative thread, which is picked up in v. 5. They provide background information necessary for understanding the situation at the time the delegation comes to Jeremiah. |
