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(0.35) (Jdg 7:2)

tn Heb “the people who are with you are too numerous for me to give Midian into their hand.”

(0.35) (Jdg 5:31)

tn Heb “But may those who love him be like the going forth of the sun in its strength.”

(0.35) (Jdg 2:14)

sn The expression robbers who plundered them is a derogatory reference to the enemy nations, as the next line indicates.

(0.35) (Jos 18:2)

tn Heb “there were left among the sons of Israel who had not divided up their inheritance seven tribes.”

(0.35) (Jos 8:11)

tn Heb “All the people of war who were with him went up and approached and came opposite the city.”

(0.35) (Deu 24:14)

tn Heb “who are in your land in your gates.” The word “living” is supplied in the translation for stylistic reasons.

(0.35) (Deu 22:27)

tn Heb “he”; the referent (the man who attacked the woman) has been specified in the translation for clarity.

(0.35) (Deu 11:6)

tn Heb “their houses,” referring to all who lived in their household. Cf. KJV, ASV, NASB, NIV, NRSV, NLT “households.”

(0.35) (Num 36:3)

tn Heb “which they will be to them,” meaning, to those who have them, i.e., the marriages.

(0.35) (Num 24:3)

tn The Greek version reads “the one who sees truly.” The word has been interpreted in both ways, “shut” or “open.”

(0.35) (Num 16:22)

sn It is Moses and Aaron who prostrate themselves; they have the good of the people at heart.

(0.35) (Lev 25:53)

tn Heb “be with him”; the referent (the one who bought him) has been specified in the translation for clarity.

(0.35) (Lev 25:53)

tn Heb “He”; the referent (the one who bought him) has been specified in the translation for clarity.

(0.35) (Lev 4:22)

tn This section begins with the relative pronoun אֲשֶׁר (ʾasher) which usually means “who” or “which,” but here means “whenever.”

(0.35) (Exo 32:26)

tn S. R. Driver suggests that the command was tersely put: “Who is for Yahweh? To me!” (Exodus, 354).

(0.35) (Exo 22:14)

tn Heb “he”; the referent (the man who borrowed the animal) has been specified in the translation for clarity.

(0.35) (Exo 21:19)

tn The imperfect tense carries a nuance of obligatory imperfect because this is binding on the one who hit him.

(0.35) (Exo 5:14)

tn The quotation is introduced with the common word לֵאמֹר (leʾmor, “saying”) and no mention of who said the question.

(0.35) (Exo 1:15)

tn Heb “who the name of the first [was] Shiphrah, and the name of the second [was] Puah.”

(0.35) (Gen 40:1)

sn The baker may be the Egyptian retehti, the head of the bakers, who had privileges in the royal court.



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