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(0.35) (Zep 1:18)

tn Or “land” (cf. NEB). This same word also occurs at the end of the present verse.

(0.35) (Zep 1:7)

tn Heb “a sacrifice.” This same word also occurs in the following verse.

(0.35) (Nah 3:9)

tn Heb “Lubim.” Most modern English versions render this as “Libya” or “the Libyans.”

(0.35) (Nah 1:15)

tn Heb “the wicked one.” This is a collective singular and has been translated as a plural.

(0.35) (Nah 1:15)

tn Heb “he.” This is in agreement with the singular “wicked one” in the previous line.

(0.35) (Mic 2:10)

tn Heb “for this is no resting place.” The Lord speaks to the oppressors.

(0.35) (Mic 2:11)

tn Heb “he would be the foamer at the mouth for this people.”

(0.35) (Mic 2:9)

tn Heb “women.” This may be a synecdoche of the whole (women) for the part (widows).

(0.35) (Mic 1:14)

tn Heb “houses.” By metonymy this refers to the people who live in them.

(0.35) (Jon 2:2)

tn Tg. Jonah 2:2 renders this interpretively: “and he heard my prayer.”

(0.35) (Oba 1:3)

tn Heb “Who can bring me down?” This rhetorical question implies a negative answer: “No one!”

(0.35) (Amo 9:5)

sn See Amos 8:8, which is very similar to this verse.

(0.35) (Amo 9:5)

tn The words “will do this” are supplied in the translation for clarification.

(0.35) (Amo 8:13)

tn It is not clear whether the speaker in this verse is the Lord or the prophet.

(0.35) (Amo 8:12)

tn It is not clear whether the speaker in this verse is the Lord or the prophet.

(0.35) (Amo 8:8)

tn It is not clear whether the speaker in this verse is the Lord or the prophet.

(0.35) (Amo 3:14)

tn Heb “his.” With the referent “Israel” here, this amounts to a collective singular.

(0.35) (Joe 3:17)

tn Heb “strangers” or “foreigners.” In context, this refers to invasions by conquering armies.

(0.35) (Joe 1:19)

tn Heb “consumed.” This entire line is restated at the end of v. 20.

(0.35) (Joe 1:19)

tn Heb “a flame has set ablaze.” This fire was one of the effects of the drought.



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