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(0.25) (Exo 15:25)

tn The verb נִסָּהוּ (nissahu, “and he tested him [them]”) is from the root נָסָה (nasah). The use of this word in the Bible indicates that there is question, doubt, or uncertainty about the object being tested.

(0.25) (Exo 15:25)

sn The whole episode was a test from God. He led them there through Moses and let them go hungry and thirsty. He wanted to see how great their faith was.

(0.25) (Exo 12:17)

tn The word is “armies” or “divisions” (see Exod 6:26 and the note there; cf. also 7:4). The narrative will continue to portray Israel as a mighty army, marching forth in its divisions.

(0.25) (Exo 10:5)

sn As the next phrase explains “what escaped” refers to what the previous plague did not destroy. The locusts will devour everything because there will not be much left from the other plagues for them to eat.

(0.25) (Exo 9:31)

tn The unusual forms נֻכָּתָה (nukkatah) in v. 31 and נֻכּוּ (nukku) in v. 32 are probably to be taken as old Qal passives. There are no attested Piel uses of the root.

(0.25) (Exo 4:18)

tn There is a sequence here with the two cohortative forms: אֵלְכָה נָּא וְאָשׁוּבָה (ʾelekhah nnaʾ veʾashuva)—“let me go in order that I may return.”

(0.25) (Exo 3:7)

tn The use of the infinitive absolute with the perfect tense intensifies the statement: I have surely seen—there is no doubt that I have seen and will do something about it.

(0.25) (Exo 2:13)

tn The deictic particle is used here to predicate existence, as in “here were” or “there were.” But this use of הִנֵּה (hinneh) indicates also that what he encountered was surprising or sudden—as in “Oh, look!”

(0.25) (Gen 50:10)

tn Heb “and they mourned there [with] very great and heavy mourning.” The cognate accusative, as well as the two adjectives and the adverb, emphasize the degree of their sorrow.

(0.25) (Gen 49:8)

sn There is a wordplay here; the name Judah (יְהוּדָה, yehudah) sounds in Hebrew like the verb translated praise (יוֹדוּךָ, yodukha). The wordplay serves to draw attention to the statement as having special significance.

(0.25) (Gen 47:4)

tn Heb “for there is no.” The Hebrew uses a causal particle to connect what follows with what precedes. The translation divides the statement into two sentences for stylistic reasons.

(0.25) (Gen 44:16)

sn God has exposed the sin of your servants. The first three questions are rhetorical; Judah is stating that there is nothing they can say to clear themselves. He therefore must conclude that they have been found guilty.

(0.25) (Gen 43:33)

sn The brothers’ astonishment indicates that Joseph arranged them in this way. They were astonished because there was no way, as far as they were concerned, that Joseph could have known the order of their birth.

(0.25) (Gen 37:7)

tn All three clauses in this dream report begin with וְהִנֵּה (vehinneh, “and look”), which lends vividness to the report. This is represented in the translation by the expression “there we were.”

(0.25) (Gen 34:7)

tn Heb “and so it should not be done.” The negated imperfect has an obligatory nuance here, but there is also a generalizing tone. The narrator emphasizes that this particular type of crime (sexual assault) is especially reprehensible.

(0.25) (Gen 30:33)

sn Only the wage we agreed on. Jacob would have to be considered completely honest here, for he would have no control over the kind of animals born; and there could be no disagreement over which animals were his wages.

(0.25) (Gen 24:49)

tn Heb “and I will turn to the right or to the left.” The expression apparently means that Abraham’s servant will know where he should go if there is no further business here.

(0.25) (Gen 22:9)

sn Abraham built an altar there. The theme of Abraham’s altar building culminates here. He has been a faithful worshiper. Will he continue to worship when called upon to make such a radical sacrifice?

(0.25) (Gen 22:2)

sn There has been much debate over the location of Moriah; 2 Chr 3:1 suggests it may be the site where the temple was later built in Jerusalem.

(0.25) (Gen 14:10)

tn Or “they were defeated there.” After a verb of motion the Hebrew particle שָׁם (sham) with the directional he (שָׁמָּה, shammah) can mean “into it, therein” (BDB 1027 s.v. שָׁם).



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