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(0.35) (Mat 21:23)

tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ.1

(0.35) (Mat 21:21)

tn Grk “And answering, Jesus said.” This is somewhat redundant and has been simplified in the translation.

(0.35) (Mat 20:19)

tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.

(0.35) (Mat 18:5)

tn This verb, δέχομαι (dechomai), is a term of hospitality (L&N 34.53).

(0.35) (Mat 17:11)

tn Grk “And answering, he said.” This has been simplified in the translation.

(0.35) (Mat 17:16)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Mat 17:17)

tn Grk “And answering, Jesus said.” This is somewhat redundant and has been simplified in the translation.

(0.35) (Mat 17:4)

tn Grk “Peter answering said.” This construction is somewhat redundant and has been simplified in the translation.

(0.35) (Mat 15:28)

tn Grk “Then answering, Jesus said to her.” This expression has been simplified in the translation.

(0.35) (Mat 12:50)

tn The pleonastic pronoun αὐτός (autos, “he”) which precedes this verb has not been translated.

(0.35) (Mat 12:43)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.35) (Mat 11:21)

tn This introduces a second class (contrary to fact) condition in the Greek text.

(0.35) (Mat 11:12)

tn Or “violent people”; see the previous note on “has suffered violence” in this verse.

(0.35) (Mat 10:5)

sn This is the only mention of Samaritans or Samaria in the Gospel of Matthew.

(0.35) (Mat 10:3)

sn This is the “doubting Thomas” mentioned in John 20:24-29.

(0.35) (Mat 7:12)

tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.35) (Mat 6:25)

tn Or “do not be anxious,” and so throughout the rest of this paragraph.

(0.35) (Zec 7:14)

tn Or “desirable”; traditionally “pleasant” (so many English versions; cf. TEV “This good land”).

(0.35) (Hag 2:3)

tn Heb “this house in its earlier splendor”; NAB, NIV, NRSV “in its former glory.”

(0.35) (Zep 3:20)

tn In this line the second person pronoun is masculine plural, indicating that the exiles are addressed.



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