Discovery Box| (0.40) | (Mat 10:26) | 1 tn Grk “Therefore do not.” Here οὖν (oun) has not been translated. |
| (0.40) | (Mat 9:20) | 4 tn Grk “garment,” but here ἱμάτιον (himation) denotes the outer garment in particular. |
| (0.40) | (Mat 8:34) | 2 tn Or “city.” Here the term is a metonymy for the inhabitants. |
| (0.40) | (Mat 8:16) | 2 sn Note how the author distinguishes healing from exorcism here, implying that the two are not identical. |
| (0.40) | (Mat 6:14) | 1 tn Here ἄνθρωπος (anthrōpos) is used in a generic sense: “people, others.” |
| (0.40) | (Mat 6:8) | 1 tn Grk “So do not.” Here οὖν (oun) has not been translated. |
| (0.40) | (Mat 5:18) | 1 tn Grk “For I tell.” Here an explanatory γάρ (gar) has not been translated. |
| (0.40) | (Mat 3:17) | 1 tn Grk “and behold.” The Greek word ἰδού (idou) has not been translated here. |
| (0.40) | (Mal 2:12) | 1 tn Heb “tents,” used figuratively for the community here (cf. NCV, TEV); NLT “the nation of Israel.” |
| (0.40) | (Hag 1:8) | 1 tn Heb “and build the house” (so NIV, NRSV), with “house” referring specifically to the temple here. |
| (0.40) | (Zep 3:11) | 1 sn The second person verbs and pronouns are feminine singular, indicating that personified Jerusalem is addressed here. |
| (0.40) | (Zep 2:8) | 1 tn Heb “who.” A new sentence was begun here in the translation for stylistic reasons. |
| (0.40) | (Zep 1:4) | 5 tn Heb “name.” Here the “name” is figurative for the memory of those who bear it. |
| (0.40) | (Hab 2:4) | 2 tn Or “righteous.” The oppressed individuals mentioned in 1:4 are probably in view here. |
| (0.40) | (Hab 1:15) | 4 tn Heb “Therefore he is happy and rejoices.” Here two synonyms are joined for emphasis. |
| (0.40) | (Hab 1:13) | 2 tn Heb “to see.” Here “see” is figurative for “tolerate,” “put up with.” |
| (0.40) | (Mic 7:10) | 1 tn Heb “who say.” A new sentence was begun here in the translation for stylistic reasons. |
| (0.40) | (Oba 1:10) | 1 tn Heb “from.” The preposition is used here with a causal sense. |
| (0.40) | (Oba 1:9) | 3 tn Heb “a man,” meaning “every single person” here; cf. KJV “every one.” |
| (0.40) | (Amo 8:5) | 4 tn Heb “sell grain.” Here “grain” could stand by metonymy for the bins where it was stored. |
