(0.43) | (1Ti 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
(0.43) | (2Th 2:9) | 1 tn Grk “whose coming,” referring to the lawless one. Because of the length and complexity of the Greek construction, a new sentence was started here in the translation. |
(0.43) | (2Th 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
(0.43) | (1Th 4:17) | 2 tn Or “snatched up.” The Greek verb ἁρπάζω implies that the action is quick or forceful, so the translation supplied the adverb “suddenly” to make this implicit notion clear. |
(0.43) | (1Th 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
(0.43) | (Col 3:13) | 2 tn Grk “if someone has”; the term “happens,” though not in the Greek text, is inserted to bring out the force of the third class condition. |
(0.43) | (Col 3:8) | 1 tn The Greek article with τὰ πάντα (ta panta) is anaphoric, referring to the previous list of vices, and has been translated here as “all such things.” |
(0.43) | (Col 2:19) | 1 tn The Greek participle κρατῶν (kratōn) was translated as a finite verb to avoid an unusually long and pedantic sentence structure in English. |
(0.43) | (Col 2:13) | 2 tn The word “nevertheless,” though not in the Greek text, was supplied in the translation to bring out the force of the concessive participle ὄντας (ontas). |
(0.43) | (Col 2:17) | 1 tn The word “only,” though not in the Greek text, is supplied in the English translation to bring out the contrast inherent between the two parts of the verse. |
(0.43) | (Col 2:8) | 1 tn The Greek construction here is somewhat difficult and can be literally rendered “Be careful, lest someone shall be the one who takes you captive.” |
(0.43) | (Col 1:29) | 1 tn The Greek phrase εἴς ὅ (eis ho, “toward which”) implies “movement toward a goal” and has been rendered by the English phrase “Toward this goal.” |
(0.43) | (Col 1:22) | 1 tn The direct object is omitted in the Greek text, but it is clear from context that “you” (ὑμᾶς, humas) is implied. |
(0.43) | (Col 1:21) | 2 tn Although διανοία (dianoia) is singular in Greek, the previous plural noun ἐχθρούς (echthrous) indicates that all those from Colossae are in view here. |
(0.43) | (Col 1:11) | 1 tn The expression “for the display of” is an attempt to convey in English the force of the Greek preposition εἰς (eis) in this context. |
(0.43) | (Col 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
(0.43) | (Phi 4:12) | 1 tn The words “of contentment” are not in the Greek text, but are implied by Paul’s remarks at the end of v. 11. |
(0.43) | (Phi 2:24) | 1 tn The words “to see you” are not in the Greek text, but are implied, and are supplied in the translation for clarity. |
(0.43) | (Phi 2:25) | 2 tn Grk “my brother” instead of “For he is my brother.” Verse 25 constitutes one sentence in Greek, with “my brother…” functioning appositionally to “Epaphroditus.” |
(0.43) | (Phi 2:6) | 2 sn The Greek term translated form indicates a correspondence with reality. Thus the meaning of this phrase is that Christ was truly God. |