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(0.50) (2Sa 13:36)

tn Heb “and they lifted their voice and wept.”

(0.50) (1Sa 28:18)

tn Heb “listen to the voice of the Lord.”

(0.50) (1Sa 19:6)

tn Heb “and Saul listened to the voice of Jonathan.”

(0.50) (1Sa 15:19)

tn Heb “listened to the voice of the Lord.”

(0.50) (1Sa 15:20)

tn Heb “listened to the voice of the Lord.”

(0.50) (1Sa 15:22)

tn Heb “as [in] listening to the voice of the Lord.”

(0.50) (1Sa 12:1)

tn Heb “Look, I have listened to your voice.”

(0.50) (Jdg 13:9)

tn Heb “God listened to the voice of Manoah.”

(0.50) (Jdg 6:10)

tn Heb “you have not listened to my voice.”

(0.50) (Jdg 2:2)

tn Heb “you have not listened to my voice.”

(0.50) (Deu 28:62)

tn Heb “have not listened to the voice of.”

(0.50) (Exo 4:1)

tn Heb “listen to my voice,” so as to respond positively.

(0.50) (Gen 39:14)

tn Heb “and I cried out with a loud voice.”

(0.50) (Gen 27:38)

tn Heb “and Esau lifted his voice and wept.”

(0.49) (Gal 4:20)

tn Grk “voice” or “tone.” The contemporary English expression “tone of voice” is a good approximation to the meaning here.

(0.49) (Mic 6:9)

tn Or “the voice of the Lord is calling.” The translation understands קוֹל (qol, “voice”) as equivalent to an imperative.

(0.43) (Psa 68:33)

tn Heb “he gives his voice, a strong voice.” In this context God’s “voice” is the thunder that accompanies the rain (see vv. 8-9, as well as Deut 33:26).

(0.43) (Exo 9:23)

tn The expression נָתַן קֹלֹת (natan qolot) literally means “gave voices” (also “voice”). This is a poetic expression for sending the thunder. Ps 29:3 talks about the “voice of Yahweh”—the God of glory thunders!

(0.42) (Phi 4:5)

tn Grk “let your gentleness be seen by all.” The passive voice construction has been converted to active voice in the translation for stylistic reasons.

(0.42) (Dan 9:10)

tn Heb “paid attention to the voice of,” which is an idiomatic expression for obedience (cf. NASB “nor have we obeyed the voice of”).



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