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(0.71) (Deu 29:5)

tn The Hebrew text includes “from on your feet.”

(0.71) (Num 35:20)

tn The Hebrew text is more vivid: “by lying in wait.”

(0.71) (Num 33:52)

tn The Hebrew text repeats the verb “you will destroy.”

(0.71) (Num 26:64)

tn “who had been” is added to clarify the text.

(0.71) (Num 26:40)

tc “From Ard” is not in the Hebrew text.

(0.71) (Num 21:24)

tn The Hebrew text has “Israel,” but the verb is plural.

(0.71) (Num 17:4)

tn The Hebrew text simply reads “the covenant” or “the testimony.”

(0.71) (Num 10:29)

tn The Hebrew text simply has “has spoken good” for Israel.

(0.71) (Num 3:9)

tn The Hebrew text simply has the preposition, “from the Israelites.”

(0.71) (Num 2:29)

tn The Hebrew text has “and the tribe of Naphtali.”

(0.71) (Num 2:14)

tn The Hebrew text simply has “and the tribe of Gad.”

(0.71) (Num 1:3)

tn The text simply has “from twenty years old and higher.”

(0.71) (Exo 33:5)

tn The Hebrew text also has “from on you.”

(0.71) (Exo 32:26)

tn “come” is not in the text, but has been supplied.

(0.71) (Gen 20:18)

tn In the Hebrew text the clause begins with “because.”

(0.71) (Gen 14:15)

tn The Hebrew text simply has “night” as an adverbial accusative.

(0.61) (Isa 42:22)

tc The Hebrew text has בַּחוּרִים (bakhurim, “young men”), but the text should be emended to בְּהוֹרִים (behorim, “in holes”).

(0.61) (Isa 37:18)

tn The Hebrew text here has “all the lands,” but the parallel text in 2 Kgs 19:17 has “the nations.”

(0.61) (Isa 30:5)

tn The present translation follows the marginal (Qere) reading of the Hebrew text; the consonantal text (Kethib) has “made to stink, decay.”

(0.61) (Pro 11:7)

tn The pronoun “his” does not occur in the Hebrew text, but has been added to help make sense of the Masoretic text.



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