(0.40) | (Luk 17:37) | 4 sn The question “Where, Lord?” means, “Where will the judgment take place?” |
(0.40) | (Luk 8:18) | 1 tn Or “Therefore pay close attention”; Grk “Take heed therefore how you hear.” |
(0.40) | (Luk 1:25) | 3 tn Grk “has looked on me” (an idiom for taking favorable notice of someone). |
(0.40) | (Zep 3:12) | 2 tn Heb “and they will take refuge in the name of the Lord.” |
(0.40) | (Mic 7:9) | 3 tn Or “plead my case” (NASB and NIV both similar); NRSV “until he takes my side.” |
(0.40) | (Mic 2:2) | 1 tn Heb “they desire fields and rob [them], and houses and take [them] away.” |
(0.40) | (Amo 4:2) | 3 tn Heb “one will carry you away”; cf. NASB “they will take you away.” |
(0.40) | (Hos 14:2) | 1 tn Heb “Take words with you and return to the Lord” (so NASB, NIV, NRSV). |
(0.40) | (Hos 1:4) | 4 tn Heb “I will take note of the bloodshed of Jezreel against the house of Jehu.” |
(0.40) | (Eze 38:14) | 1 tn The Hebrew text is framed as a rhetorical question: “will you not take notice?” |
(0.40) | (Eze 17:18) | 1 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates being aware of or taking notice of something. |
(0.40) | (Jer 46:10) | 2 tn Heb “a day of vengeance, for [the purpose of] taking vengeance against his adversaries.” |
(0.40) | (Jer 20:5) | 1 tn Heb “Take them [the goods, etc.] as plunder and seize them.” |
(0.40) | (Isa 66:3) | 6 tn Heb “their being [or “soul”] takes delight in their disgusting [things].” |
(0.40) | (Isa 56:6) | 2 tn Heb “and take hold of”; NAB “hold to”; NIV, NRSV “hold fast.” |
(0.40) | (Isa 14:19) | 5 tn Heb “like a trampled corpse.” Some take this line with what follows. |
(0.40) | (Isa 10:2) | 1 tn Or “rob” (ASV, NASB, NCV, NRSV); KJV “take away the right from the poor.” |
(0.40) | (Pro 24:27) | 1 tn The perfect tense with vav following the imperatives takes on the force of an imperative here. |
(0.40) | (Psa 37:11) | 1 tn Heb “and they will take delight in (see v. 4) abundance of peace.” |
(0.40) | (Psa 18:30) | 4 sn Take shelter. See the note on the word “shelter” in v. 2. |