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(0.50) (Pro 29:5)

tn Heb “a man,” but the context here does not suggest that the proverb refers to males only.

(0.50) (Pro 20:21)

tn The form is the Pual imperfect, “will not be blessed,” suggesting that divine justice is at work.

(0.50) (Pro 11:11)

tn Heb “mouth.” The term פֶּה (peh, “mouth”) functions as a metonymy of cause for counsel, as the parallelism suggests.

(0.50) (Psa 118:10)

sn The reference to an attack by the nations suggests the psalmist may have been a military leader.

(0.50) (Psa 68:6)

tn Heb “God causes the solitary ones to dwell in a house.” The participle suggests this is what God typically does.

(0.50) (Psa 58:4)

tn Or perhaps “cobra” (cf. NASB, NIV). Other suggested species of snakes are “asp” (NEB) and “adder” (NRSV).

(0.50) (Psa 31:20)

tn The noun רֹכֶס (rokhes) occurs only here. Its meaning is debated; some suggest “snare,” while others propose “slander” or “conspiracy.”

(0.50) (Psa 18:20)

tn Heb “according to the purity of my hands he repaid to me.” “Hands” suggest activity and behavior.

(0.50) (Job 38:10)

tn Dhorme suggested reversing the two verbs, making this the first, and then “shatter” for the second colon.

(0.50) (2Ch 32:15)

tn The verb is plural, suggesting that the preceding אֱלֹהֵיכֶם (ʾelohekhem) be translated “your gods,” rather than “your God.”

(0.50) (1Ch 12:18)

tn Perhaps “the Spirit,” but the text has simply רוּחַ (ruakh) with no article (suggesting an indefinite reference).

(0.50) (2Ki 4:13)

tn Heb “Among my people I am living.” This answer suggests that she has security within the context of her family.

(0.50) (2Sa 22:21)

tn Heb “according to the purity of my hands he repaid to me.” Hands suggest activity and behavior.

(0.50) (Jdg 9:49)

tn Or “men,” but the word seems to have a more general sense here, as the conclusion to the sentence suggests.

(0.50) (Jdg 5:17)

tn The meaning of the Hebrew word מִפְרָץ (mifrats) is uncertain, but the parallelism (note “seacoast”) suggests “harbors.”

(0.50) (Jos 2:9)

tn Heb “has given the land to you.” Rahab’s statement uses the Hebrew perfect, suggesting certitude.

(0.50) (Deu 33:12)

tn Heb “between his shoulders.” This suggests the scene in John 13:23 with Jesus and the Beloved Disciple.

(0.50) (Exo 32:30)

tn The form אֲכַפְּרָה (ʾakhapperah) is a Piel cohortative, expressing intention, though context suggests only a possibility of success.

(0.50) (Exo 32:26)

tn S. R. Driver suggests that the command was tersely put: “Who is for Yahweh? To me!” (Exodus, 354).

(0.50) (Exo 16:22)

tn The word suggests “the ones lifted up” above others, and therefore the rulers or the chiefs of the people.



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