(0.50) | (Pro 29:5) | 1 tn Heb “a man,” but the context here does not suggest that the proverb refers to males only. |
(0.50) | (Pro 20:21) | 2 tn The form is the Pual imperfect, “will not be blessed,” suggesting that divine justice is at work. |
(0.50) | (Pro 11:11) | 2 tn Heb “mouth.” The term פֶּה (peh, “mouth”) functions as a metonymy of cause for counsel, as the parallelism suggests. |
(0.50) | (Psa 118:10) | 1 sn The reference to an attack by the nations suggests the psalmist may have been a military leader. |
(0.50) | (Psa 68:6) | 1 tn Heb “God causes the solitary ones to dwell in a house.” The participle suggests this is what God typically does. |
(0.50) | (Psa 58:4) | 2 tn Or perhaps “cobra” (cf. NASB, NIV). Other suggested species of snakes are “asp” (NEB) and “adder” (NRSV). |
(0.50) | (Psa 31:20) | 1 tn The noun רֹכֶס (rokhes) occurs only here. Its meaning is debated; some suggest “snare,” while others propose “slander” or “conspiracy.” |
(0.50) | (Psa 18:20) | 4 tn Heb “according to the purity of my hands he repaid to me.” “Hands” suggest activity and behavior. |
(0.50) | (Job 38:10) | 2 tn Dhorme suggested reversing the two verbs, making this the first, and then “shatter” for the second colon. |
(0.50) | (2Ch 32:15) | 2 tn The verb is plural, suggesting that the preceding אֱלֹהֵיכֶם (ʾelohekhem) be translated “your gods,” rather than “your God.” |
(0.50) | (1Ch 12:18) | 1 tn Perhaps “the Spirit,” but the text has simply רוּחַ (ruakh) with no article (suggesting an indefinite reference). |
(0.50) | (2Ki 4:13) | 3 tn Heb “Among my people I am living.” This answer suggests that she has security within the context of her family. |
(0.50) | (2Sa 22:21) | 4 tn Heb “according to the purity of my hands he repaid to me.” Hands suggest activity and behavior. |
(0.50) | (Jdg 9:49) | 3 tn Or “men,” but the word seems to have a more general sense here, as the conclusion to the sentence suggests. |
(0.50) | (Jdg 5:17) | 5 tn The meaning of the Hebrew word מִפְרָץ (mifrats) is uncertain, but the parallelism (note “seacoast”) suggests “harbors.” |
(0.50) | (Jos 2:9) | 1 tn Heb “has given the land to you.” Rahab’s statement uses the Hebrew perfect, suggesting certitude. |
(0.50) | (Deu 33:12) | 2 tn Heb “between his shoulders.” This suggests the scene in John 13:23 with Jesus and the Beloved Disciple. |
(0.50) | (Exo 32:30) | 3 tn The form אֲכַפְּרָה (ʾakhapperah) is a Piel cohortative, expressing intention, though context suggests only a possibility of success. |
(0.50) | (Exo 32:26) | 2 tn S. R. Driver suggests that the command was tersely put: “Who is for Yahweh? To me!” (Exodus, 354). |
(0.50) | (Exo 16:22) | 4 tn The word suggests “the ones lifted up” above others, and therefore the rulers or the chiefs of the people. |