(0.38) | (Act 13:25) | 2 tn The verb ἔλεγεν (elegen) has been translated as an iterative imperfect, since John undoubtedly said this or something similar on numerous occasions. |
(0.38) | (Act 11:29) | 3 tn Grk “to send [something] for a ministry,” but today it is common to speak of sending relief for victims of natural disasters. |
(0.38) | (Act 10:17) | 3 tn BDAG 418 s.v. ἐφίστημι 1 has “ἐπί τι approach or stand by someth. (Sir 41:24) Ac 10:17.” |
(0.38) | (Act 8:27) | 1 tn Grk “And,” but καί (kai) carries something of a resultative force in this context because what follows describes Philip’s response to the angel’s command. |
(0.38) | (Joh 8:43) | 1 tn Grk “you cannot hear,” but this is not a reference to deafness, but rather hearing in the sense of listening to something and responding to it. |
(0.38) | (Luk 23:29) | 2 sn Normally barrenness is a sign of judgment because birth would be seen as a sign of blessing. The reversal of imagery indicates that something was badly wrong. |
(0.38) | (Luk 20:46) | 1 tn Or “Be on guard against.” This is a present imperative and indicates that pride is something to constantly be on the watch against. |
(0.38) | (Luk 13:33) | 1 tn This is the frequent expression δεῖ (dei, “it is necessary”) that notes something that is a part of God’s plan. |
(0.38) | (Luk 9:51) | 5 tn Grk “he set his face,” a Semitic idiom that speaks of a firm, unshakable resolve to do something (Gen 31:21; Isa 50:7). |
(0.38) | (Luk 8:12) | 2 sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against. |
(0.38) | (Luk 7:48) | 3 sn Jesus showed his authority to forgive sins, something that was quite controversial. See Luke 5:17-26 and the next verse. |
(0.38) | (Luk 7:30) | 6 sn Luke 7:29-30 forms something of an aside by the author. To indicate this, they have been placed in parentheses. |
(0.38) | (Mar 13:2) | 1 sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70. |
(0.38) | (Mar 4:15) | 2 sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against. |
(0.38) | (Mat 24:2) | 3 sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70. |
(0.38) | (Mat 13:19) | 2 sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against. |
(0.38) | (Dan 10:16) | 2 tc So most Hebrew MSS; one Hebrew MS along with the Dead Sea Scrolls and LXX read: “something that looked like a man’s hand.” |
(0.38) | (Dan 5:7) | 5 tn The term translated “golden collar” here probably refers to something more substantial than merely a gold chain (cf. NIV, NCV, NRSV, NLT) or necklace (cf. NASB). |
(0.38) | (Eze 25:4) | 1 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates being aware of or taking notice of something and has been translated here with a verb (so also throughout the chapter). |
(0.38) | (Eze 8:2) | 1 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb (so also throughout the chapter). |