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(0.75) (Job 18:21)

tn The word “place” is in construct; the clause following it replaces the genitive: “this is the place of—he has not known God.”

(0.75) (Est 1:10)

tn Heb “King Ahasuerus”; here the proper name has been replaced by the pronoun “him” in the translation for stylistic reasons. Cf. similarly NIV, NCV, CEV, NLT “King Xerxes.”

(0.75) (2Ki 4:25)

tn Heb “the man of God.” The phrase has been replaced by the relative pronoun “he” in the translation for stylistic reasons.

(0.75) (Jdg 20:20)

tn Heb “the men of Israel.” The noun phrase has been replaced by the pronoun (“they”) in the translation for stylistic reasons.

(0.75) (Jdg 9:53)

tn Heb “Abimelech’s.” The proper name has been replaced by the pronoun “his” in the translation in keeping with conventions of English narrative style.

(0.75) (Jdg 4:24)

tn Heb “Jabin king of Canaan.” The proper name and title have been replaced by the pronoun (“he”) in the translation for stylistic reasons.

(0.75) (Jos 10:24)

tn Heb “Joshua.” The translation has replaced the proper name with the pronoun (“he”) because a repetition of the proper name here would be redundant according to English style.

(0.75) (Deu 10:2)

sn The same words. The care with which the replacement copy must be made underscores the importance of verbal precision in relaying the Lord’s commandments.

(0.75) (Deu 2:7)

tn Heb “the Lord your God has.” This has been replaced in the translation by the first person pronoun (“I”) in keeping with English style.

(0.75) (Gen 37:28)

tn Heb “Joseph” (both here and in the following clause); the proper name has been replaced both times by the pronoun “him” in the translation for stylistic reasons.

(0.75) (Gen 37:4)

tn Heb “of his brothers.” This is redundant in contemporary English and has been replaced in the translation by the pronoun “them.”

(0.75) (Gen 27:30)

tn Heb “the presence of Isaac his father.” The repetition of the proper name (“Isaac”) was replaced by the referent (“his father’s…”) for stylistic reasons.

(0.75) (Gen 19:13)

tn Heb “the Lord.” The repetition of the divine name has been replaced in the translation by the pronoun “he” for stylistic reasons.

(0.63) (Rom 2:29)

tn Grk “whose.” The relative pronoun has been replaced by the phrase “this person’s” and, because of the length and complexity of the Greek sentence, a new sentence was started in the translation.

(0.63) (Act 28:23)

tn Grk “to whom he explained.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been replaced by the pronoun (“them”) and a new sentence begun at this point in the translation.

(0.63) (Act 28:18)

tn Grk “who when.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) has been replaced by the personal pronoun (“they”) and a new sentence begun at this point in the translation.

(0.63) (Act 28:15)

tn Grk “whom, when he saw [them], Paul.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was replaced by the personal pronoun (“them”) and a new sentence begun here in the translation.

(0.63) (Act 28:14)

tn Grk “where.” Because of the length and complexity of the Greek sentence, the relative pronoun (“where”) has been replaced with the demonstrative pronoun (“there”) and a new sentence begun here in the translation.

(0.63) (Act 24:6)

tn Grk “who.” Because of the length and complexity of the Greek sentence, the relative pronoun (“who”) was replaced by the third person singular pronoun (“he”) and a new sentence begun here in the translation.

(0.63) (Act 24:6)

tn Or “seized.” Grk “whom also we arrested.” Because of the awkwardness of a relative clause in English at this point, the relative pronoun (“whom”) was replaced by the pronoun “him” as object of the verb.



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