(0.37) | (Mar 16:18) | 1 tn For further comment on the nature of this statement, whether it is a promise or prediction, see ExSyn 403-6. |
(0.37) | (Mar 12:9) | 1 sn The statement that the owner will come and destroy those tenants is a promise of judgment; see Luke 13:34-35; 19:41-44. |
(0.37) | (Mat 19:29) | 1 sn Jesus reassures his disciples with a promise that (1) much benefit in this life (a hundred times as much) and (2) eternal life will be given. |
(0.37) | (Mat 14:7) | 1 tn The Greek text reads here ὁμολογέω (homologeō); though normally translated “acknowledge, confess,” BDAG (708 s.v. 1) lists “assure, promise” for certain contexts such as here. |
(0.37) | (Mat 8:12) | 2 sn Weeping and gnashing of teeth is a figure for remorse and trauma, which occurs here because of exclusion from God’s promise. |
(0.37) | (Zec 2:13) | 2 sn The sense here is that God in heaven is about to undertake an occupation of his earthly realm (v. 12) by restoring his people to the promised land. |
(0.37) | (Hag 2:23) | 4 tn The repetition of the formula “says the Lord of Heaven’s Armies” in v. 23 emphasizes the solemn and divine nature of the promise. |
(0.37) | (Mic 7:15) | 2 sn I will show you miraculous deeds. In this verse the Lord responds to the petition of v. 14 with a brief promise of deliverance. |
(0.37) | (Lam 2:17) | 2 tn Heb “His word.” When used in collocation with the verb בָּצַע (batsaʿ, “to fulfill,” see previous), the accusative noun אִמְרָה (ʾimrah, “word”) means “promise.” |
(0.37) | (Jer 22:20) | 2 tn Heb “from Abarim.” This was the mountain range in Moab from which Moses viewed the promised land (cf. Deut 32:49). |
(0.37) | (Isa 62:8) | 1 tn The Lord’s right hand and strong arm here symbolize his power and remind the audience that his might guarantees the fulfillment of the following promise. |
(0.37) | (Pro 24:25) | 1 tn The verb means “to be pleasant; to be delightful.” The imperfect tense promises that there “will be delight” to those who rebuke the wicked. |
(0.37) | (Psa 132:1) | 1 sn Psalm 132. The psalmist reminds God of David’s devotion and of his promises concerning David’s dynasty and Zion. |
(0.37) | (Psa 105:8) | 1 tn Heb “[the] word he commanded.” The text refers here to God’s unconditional covenantal promise to Abraham and the patriarchs, as vv. 10-12 make clear. |
(0.37) | (Psa 101:1) | 1 sn Psalm 101. The psalmist, who appears to be a king, promises to promote justice in his land and vows to rid his royal court of evildoers. |
(0.37) | (Psa 77:8) | 1 tn Heb “word,” which may refer here to God’s word of promise (note the reference to “loyal love” in the preceding line). |
(0.37) | (Psa 56:1) | 1 sn Psalm 56. Despite the threats of his enemies, the psalmist is confident the Lord will keep his promise to protect and deliver him. |
(0.37) | (2Ch 6:20) | 1 tn Heb “so your eyes might be open toward this house night and day, toward the place about which you promised to place your name there.” |
(0.37) | (2Ch 6:4) | 2 tn The Hebrew text reads, “promised by his mouth,” but the phrase “by his mouth” is somewhat redundant in contemporary English and has not been translated. |
(0.37) | (1Ch 16:15) | 2 tn Heb “[the] word he commanded.” The text refers here to God’s unconditional covenantal promise to Abraham and the patriarchs, as vv. 16-18 make clear. |