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(0.37) (Mar 16:18)

tn For further comment on the nature of this statement, whether it is a promise or prediction, see ExSyn 403-6.

(0.37) (Mar 12:9)

sn The statement that the owner will come and destroy those tenants is a promise of judgment; see Luke 13:34-35; 19:41-44.

(0.37) (Mat 19:29)

sn Jesus reassures his disciples with a promise that (1) much benefit in this life (a hundred times as much) and (2) eternal life will be given.

(0.37) (Mat 14:7)

tn The Greek text reads here ὁμολογέω (homologeō); though normally translated “acknowledge, confess,” BDAG (708 s.v. 1) lists “assure, promise” for certain contexts such as here.

(0.37) (Mat 8:12)

sn Weeping and gnashing of teeth is a figure for remorse and trauma, which occurs here because of exclusion from God’s promise.

(0.37) (Zec 2:13)

sn The sense here is that God in heaven is about to undertake an occupation of his earthly realm (v. 12) by restoring his people to the promised land.

(0.37) (Hag 2:23)

tn The repetition of the formula “says the Lord of Heaven’s Armies” in v. 23 emphasizes the solemn and divine nature of the promise.

(0.37) (Mic 7:15)

sn I will show you miraculous deeds. In this verse the Lord responds to the petition of v. 14 with a brief promise of deliverance.

(0.37) (Lam 2:17)

tn Heb “His word.” When used in collocation with the verb בָּצַע (batsaʿ, “to fulfill,” see previous), the accusative noun אִמְרָה (ʾimrah, “word”) means “promise.”

(0.37) (Jer 22:20)

tn Heb “from Abarim.” This was the mountain range in Moab from which Moses viewed the promised land (cf. Deut 32:49).

(0.37) (Isa 62:8)

tn The Lord’s right hand and strong arm here symbolize his power and remind the audience that his might guarantees the fulfillment of the following promise.

(0.37) (Pro 24:25)

tn The verb means “to be pleasant; to be delightful.” The imperfect tense promises that there “will be delight” to those who rebuke the wicked.

(0.37) (Psa 132:1)

sn Psalm 132. The psalmist reminds God of David’s devotion and of his promises concerning David’s dynasty and Zion.

(0.37) (Psa 105:8)

tn Heb “[the] word he commanded.” The text refers here to God’s unconditional covenantal promise to Abraham and the patriarchs, as vv. 10-12 make clear.

(0.37) (Psa 101:1)

sn Psalm 101. The psalmist, who appears to be a king, promises to promote justice in his land and vows to rid his royal court of evildoers.

(0.37) (Psa 77:8)

tn Heb “word,” which may refer here to God’s word of promise (note the reference to “loyal love” in the preceding line).

(0.37) (Psa 56:1)

sn Psalm 56. Despite the threats of his enemies, the psalmist is confident the Lord will keep his promise to protect and deliver him.

(0.37) (2Ch 6:20)

tn Heb “so your eyes might be open toward this house night and day, toward the place about which you promised to place your name there.”

(0.37) (2Ch 6:4)

tn The Hebrew text reads, “promised by his mouth,” but the phrase “by his mouth” is somewhat redundant in contemporary English and has not been translated.

(0.37) (1Ch 16:15)

tn Heb “[the] word he commanded.” The text refers here to God’s unconditional covenantal promise to Abraham and the patriarchs, as vv. 16-18 make clear.



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