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(0.35) (Mat 4:5)

sn The order of the second and third temptations are reversed in Luke’s account (4:5-12) from the order given in Matthew. Scholars differ on which account represents the original order of the temptations, but it seems likely that whichever is original, the other was changed by the author of that gospel for literary reasons.

(0.35) (Pro 30:27)

sn The Hebrew term means “divided”; they go forward in orderly divisions, or ranks (C. H. Toy, Proverbs [ICC], 535). Joel 1:4 describes their order and uses it as a picture of a coming invasion (e.g., Joel 2:7, 8). Therefore the wisdom of the locust is in their order and cooperation.

(0.34) (Act 10:48)

tn The Greek construction (passive infinitive with accusative subject) could be translated either “he ordered them to be baptized” or “he ordered that they be baptized,” but the implication in English in either case is that Peter was giving orders to the Gentiles in Cornelius’ house, telling them to get baptized. It is much more likely in the context that Peter was ordering those Jewish Christians who accompanied him to baptize the new Gentile converts. They would doubtless have still had misgivings even after witnessing the outpouring of the Spirit and hearing the tongues. It took Peter’s apostolic authority (“ordered”) to convince them to perform the baptisms.

(0.30) (Mat 4:24)

tn The translation has adopted a different phrase order here than that in the Greek text. The Greek text reads, “People brought to him all who suffered with various illnesses and afflictions, those possessed by demons, epileptics, and paralytics.” Even though it is obvious that four separate groups of people are in view here, following the Greek word order could lead to the misconception that certain people were possessed by epileptics and paralytics. The word order adopted in the translation avoids this problem.

(0.30) (Rev 1:3)

tn Grk “keep.” L&N 36.19 has “to continue to obey orders or commandments—‘to obey, to keep commandments, obedience.’”

(0.30) (2Pe 3:5)

tn The word order in Greek places “the word of God” at the end of the sentence. See discussion in the note on “these things” in v. 6.

(0.30) (Heb 5:10)

sn The phrase in the order of Melchizedek picks up the quotation from Ps 110:4 in Heb 5:6.

(0.30) (Gal 2:4)

tn Grk “in order that they might enslave us.” The ἵνα (hina) clause with the subjunctive verb καταδουλώσουσιν (katadoulōsousin) has been translated as an English infinitival clause.

(0.30) (Rom 1:13)

tn Grk “in order that I might have some fruit also among you just as also among the rest of the Gentiles.”

(0.30) (Act 25:17)

tn Grk “sitting…I ordered.” The participle καθίσας (kathisas) has been translated as a finite verb due to requirements of contemporary English style.

(0.30) (Act 25:6)

tn Grk “sitting down…he ordered.” The participle καθίσας (kathisas) has been translated as a finite verb due to requirements of contemporary English style.

(0.30) (Act 23:31)

tn BDAG 237-38 s.v. διατάσσω 2 has “κατὰ τὸ δ. αὐτοῖς in accordance w. their ordersAc 23:31.”

(0.30) (Act 20:24)

tn BDAG 1106 s.v. ὡς 9 describes this use as “a final particle, expressing intention/purpose, with a view to, in order to.”

(0.30) (Act 10:36)

tn The subject and verb (“you know”) do not actually occur until the following verse, but have been repeated here because of the requirements of English word order.

(0.30) (Act 5:34)

tn Grk “standing up in the council, ordered.” The participle ἀναστάς (anastas) has been translated as a finite verb due to requirements of contemporary English style.

(0.30) (Act 4:1)

sn The commander of the temple guard was the title of the officer commanding the Jewish soldiers responsible for guarding and keeping order in the temple courts in Jerusalem.

(0.30) (Joh 18:9)

tn Grk “Of the ones whom you gave me, I did not lose one of them.” The order of the clauses has been rearranged to reflect contemporary English style.

(0.30) (Joh 8:40)

tn The Greek word order is emphatic: “This Abraham did not do.” The emphasis is indicated in the translation by an exclamation point.

(0.30) (Joh 4:17)

tn The word order in Jesus’ reply is reversed from the woman’s original statement. The word “husband” in Jesus’ reply is placed in an emphatic position.

(0.30) (Luk 9:21)

tn The combination of the participle and verb ἐπιτιμήσας and παρήγγειλεν (epitimēsas and parēngeilen, “commanding, he ordered”) is a hendiadys that makes the instruction emphatic.



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