Discovery Box| (0.30) | (Gal 4:27) | 1 tn The direct object “children” is not in the Greek text, but has been supplied for clarity. Direct objects were often omitted in Greek when clear from the context. |
| (0.30) | (2Co 11:11) | 1 tn Grk “God knows!” The words “I do” are supplied for clarity. Direct objects were often omitted in Greek when clear from the context. |
| (0.30) | (2Co 8:6) | 3 tn The words “this work” are not in the Greek text but are implied. Direct objects in Greek were often omitted and must be supplied from the context. |
| (0.30) | (2Co 6:3) | 1 tn The word “anyone” is not in the Greek text, but is implied. Direct objects in Greek were often omitted when clear from the context. |
| (0.30) | (2Co 2:7) | 2 tn The word “him” is not in the Greek text but is supplied. Direct objects in Greek were often omitted and must be supplied from the context. |
| (0.30) | (1Co 11:30) | 1 tn Grk “are asleep.” The verb κοιμάω (koimaō) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer. |
| (0.30) | (1Co 7:39) | 1 tn The verb κοιμάω (koimaō) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer. |
| (0.30) | (Rom 15:1) | 1 tn Grk “and not please ourselves.” NT Greek negatives used in contrast like this are often not absolute, but relative: “not so much one as the other.” |
| (0.30) | (Act 16:33) | 5 sn All his family. It was often the case in the ancient world that conversion of the father led to the conversion of all those in the household. |
| (0.30) | (Act 16:19) | 2 tn On this use of ἐργασία (ergasia), see BDAG 390 s.v. 4. It is often the case that destructive practices and commerce are closely tied together. |
| (0.30) | (Act 13:36) | 2 tn The verb κοιμάω (koimaō) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer. |
| (0.30) | (Act 9:10) | 3 tn Grk “behold, I,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2). |
| (0.30) | (Act 7:60) | 4 tn The verb κοιμάω (koimaō) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer. |
| (0.30) | (Act 2:35) | 2 sn A quotation from Ps 110:1, one of the most often-cited OT passages in the NT, pointing to the exaltation of Jesus. |
| (0.30) | (Act 2:37) | 1 tn The word “this” is not in the Greek text. Direct objects were often omitted in Greek, but must be supplied for the modern English reader. |
| (0.30) | (Act 2:27) | 1 tn Or “will not abandon my soul to Hades.” Often “Hades” is the equivalent of the Hebrew term Sheol, the place of the dead. |
| (0.30) | (Act 1:13) | 2 tn The word “Jerusalem” is not in the Greek text but is implied (direct objects were often omitted when clear from the context). |
| (0.30) | (Joh 21:20) | 1 tn The word “them” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.30) | (Joh 21:6) | 1 tn The word “some” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.30) | (Joh 21:6) | 2 tn The words “the net” are not in the Greek text but are implied. Direct objects were often omitted in Greek when clear from the context. |
