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(0.38) (Jer 5:19)

tn Heb “As you left me and…, so you will….” The translation was chosen so as to break up a rather long and complex sentence.

(0.38) (Isa 57:8)

tn The Hebrew text has simply חָזָה (khazah, “gaze”). The adverb “longingly” is interpretive (see the context, where sexual lust is depicted).

(0.38) (Isa 32:13)

tn “Mourn” is supplied in the translation for stylistic reasons. In the Hebrew text vv. 12-13 are one long sentence.

(0.38) (Isa 26:9)

tn Or “long for, desire.” The speaker acknowledges that he is eager to see God come in judgment (see vv. 8, 9b).

(0.38) (Pro 28:25)

sn Greed “stirs up” the strife. This individual’s attitude and actions stir up dissension because people do not long tolerate him.

(0.38) (Pro 13:12)

sn Failure in realizing one’s hopes can be depressing or discouraging. People can bear frustration only so long (W. G. Plaut, Proverbs, 153).

(0.38) (Psa 106:1)

sn Psalm 106. The psalmist recalls Israel’s long history of rebellion against God, despite his mighty saving deeds on their behalf.

(0.38) (Psa 102:1)

sn Psalm 102. The psalmist laments his oppressed state, but longs for a day when the Lord will restore Jerusalem and vindicate his suffering people.

(0.38) (Job 19:27)

tn Heb “fail/grow faint in my breast.” Job is saying that he has expended all his energy with his longing for vindication.

(0.38) (Job 19:23)

tn The optative is again expressed with the interrogative clause “Who will give that they be written?” Job wishes that his words be preserved long after his death.

(0.38) (Job 19:4)

tn There is a long addition in the LXX: “in having spoken words which it is not right to speak, and my words err, and are unreasonable.”

(0.38) (Job 14:14)

tn The verb אֲיַחֵל (ʾayakhel) may be rendered “I will/would wait” or “I will/would hope.” The word describes eager expectation and longing hope.

(0.38) (Job 4:20)

sn The second colon expresses the consequence of this day-long reducing to ashes—they perish forever! (see 20:7 and 14:20).

(0.38) (Ezr 3:10)

sn This was a long, straight, metallic instrument used for signal calls, rather than the traditional ram’s horn (both instruments are typically translated “trumpet” by English versions).

(0.38) (2Ki 25:17)

tn Heb “18 cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) long.

(0.38) (2Ki 14:13)

tn Heb “400 cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) long.

(0.38) (Deu 12:29)

tn Heb “dwell in their land” (so NASB). In the Hebrew text vv. 29-30 are one long sentence. For stylistic reasons the translation divides it into two.

(0.38) (Deu 12:10)

tn In the Hebrew text vv. 10-11 are one long, complex sentence. For stylistic reasons the translation divides this into two sentences.

(0.38) (Deu 3:11)

tn Heb “9 cubits.” Assuming a length of 18 in (45 cm) for the standard cubit, this would be 13.5 ft (4.1 m) long.

(0.38) (Num 6:7)

tn The word “separation” here is metonymy of adjunct—what is on his head is long hair that goes with the vow.



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