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(0.51) (Jdg 11:37)

tn Heb “Let this thing be done for me.”

(0.51) (Jos 10:6)

tn Heb “do not let your hand drop from us.”

(0.51) (Jos 7:3)

tn Heb “Don’t let all the people go up.”

(0.51) (Num 36:6)

tn The idiom again is “let them be for wives for….”

(0.51) (Exo 16:29)

tn Or “Let not anyone go” (see GKC 445 §138.d).

(0.51) (Gen 45:5)

tn Heb “let there not be anger in your eyes.”

(0.51) (Gen 44:18)

tn Heb “and let not your anger burn against your servant.”

(0.51) (Gen 37:27)

tn Heb “let not our hand be upon him.”

(0.51) (Gen 33:12)

tn Heb “let us travel and let us go.” The two cohortatives are used in combination with the sense, “let’s travel along, get going, be on our way.”

(0.51) (Gen 21:12)

tn Heb “Let it not be evil in your eyes.”

(0.50) (Luk 4:3)

tn This is a first class condition: “If (and let’s assume that you are) the Son of God…”

(0.50) (Pro 7:18)

tn The form is the Hitpael cohortative of עָלַס (ʿalas), which means “to rejoice.” Cf. NIV “let’s enjoy ourselves.”

(0.50) (1Ch 13:2)

tn Heb “let us spread and let us send.” The words “the word” are supplied in the translation for clarification.

(0.50) (Gen 35:3)

tn Heb “let us arise and let us go up.” The first cohortative gives the statement a sense of urgency.

(0.43) (Jer 37:20)

tn Heb “let my plea for mercy fall before you.” That is, let it come before you and be favorably received (= granted; by metonymical extension).

(0.43) (Pro 13:18)

tn The verb III פָּרַע (paraʿ) normally means “to let go; to let alone” and here “to neglect; to avoid; to reject” (BDB 828 s.v.).

(0.43) (Psa 36:11)

tn Heb “let not a foot of pride come to me, and let not the hand of the evil ones cause me to wander as a fugitive.”

(0.43) (Jdg 6:32)

tn Heb “He called him on that day Jerub Baal.” The name means, at least by popular etymology, “Let Baal fight” or “Let Baal defend himself.”

(0.40) (Heb 10:24)

tn Grk “let us consider one another for provoking of love and good deeds.”

(0.40) (1Ti 5:9)

tn Grk “let a widow be enrolled if she has reached not less than sixty years.”



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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