(0.30) | (Luk 15:22) | 2 sn With the instructions Hurry! Bring the best robe, there is a total acceptance of the younger son back into the home. |
(0.30) | (Luk 9:21) | 1 tn The combination of the participle and verb ἐπιτιμήσας and παρήγγειλεν (epitimēsas and parēngeilen, “commanding, he ordered”) is a hendiadys that makes the instruction emphatic. |
(0.30) | (Mat 28:8) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s instructions to tell the disciples. |
(0.30) | (Mat 21:6) | 1 tn Here δέ (de) has been translated as “so” to indicate the implied result of Jesus’ instructions in vv. 2-3. |
(0.30) | (Pro 23:28) | 3 sn Verses 26-28 comprise the seventeenth saying; it warns the young person to follow the instructions about temptations because there are plenty of temptresses lurking about. |
(0.30) | (Pro 23:9) | 1 sn The mention of “the ears” emphasizes the concerted effort to get the person’s undivided attention. However, a fool rejects instruction and discipline. |
(0.30) | (Pro 22:29) | 4 sn The fifth saying affirms that true skill earns recognition and advancement (cf. Instruction of Amenemope, chap. 30, 27:16-17 [ANET 424]). |
(0.30) | (Pro 23:1) | 1 tn The construction uses the imperfect tense of instruction with the infinitive absolute to emphasize the careful discernment required on such occasions. Cf. NIV “note well”; NLT “pay attention.” |
(0.30) | (Pro 22:28) | 2 sn The fourth saying deals with respect for property that belongs to other people (cf. Instruction of Amenemope, chap. 6, 7:12-13 [ANET 422]). |
(0.30) | (Pro 22:22) | 1 tn Two negated jussives form the instruction here: אַל־תִּגְזָל (ʾal tigzal, “do not exploit”) and וְאַל־תְּדַכֵּא (veʾal tedakkeʾ, “do not crush”). |
(0.30) | (Pro 22:17) | 4 tn Heb “knowledge” (so KJV, NASB); in this context it refers to the knowledge that is spoken by the wise, hence “instruction.” |
(0.30) | (Pro 2:2) | 1 tn The Hiphil infinitive construct לְהַקְשִׁיב (lehaqshiv, “by making attentive”) functions as an epexegetical explanation of how one will receive the instruction. |
(0.30) | (Psa 119:130) | 1 tn Heb “the doorway of your words gives light.” God’s “words” refer here to the instructions in his law (see vv. 9, 57). |
(0.30) | (Job 33:29) | 1 sn Elihu will repeat these instructions for Job to listen, over and over in painful repetition. See note on the heading to 32:1. |
(0.30) | (Rut 3:5) | 4 tn Heb “everything which you are saying I will do.” The Hebrew word order emphasizes Ruth’s intention to follow Naomi’s instructions to the letter. |
(0.30) | (Rut 3:3) | 1 tn The perfect with prefixed vav (ו) consecutive here introduces a series of instructions. See GKC 335 §112.aa for other examples of this construction. |
(0.30) | (Num 36:11) | 1 tn They married in the family as they were instructed. But the meaning of דּוֹד (dod) is not necessarily restricted to “uncle.” |
(0.30) | (Num 35:5) | 1 tn The verb is the Qal perfect of מָדַד (madad, “to measure”). With its vav (ו) consecutive it carries the same instructional force as the imperfect. |
(0.30) | (Num 28:2) | 3 tn The construction uses the imperfect tense expressing instruction, followed by the infinitive construct used to express the complement of direct object. |
(0.30) | (Num 20:8) | 1 tn The verb is the Piel perfect with vav (ו) consecutive, following the two imperatives in the verse. Here is the focus of the instruction for Moses. |