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(0.40) (2Ki 19:16)

tn Heb “Hear the words of Sennacherib which he sent to taunt the living God.”

(0.40) (2Ki 19:4)

tn Heb “and rebuke the words which the Lord your God hears.”

(0.40) (1Ki 3:9)

tn Heb “a hearing heart.” (The Hebrew term translated “heart” often refers to the mental faculties.)

(0.40) (1Sa 7:17)

tn Or perhaps “settled disputes for” (cf. NLT “would hear cases there”; NRSV “administered justice there”).

(0.40) (Jdg 5:11)

tn The word “Hear” is supplied in the translation for clarification and for stylistic reasons.

(0.40) (Deu 1:45)

tn Heb “did not hear your voice and did not turn an ear to you.”

(0.40) (Num 9:8)

tn The cohortative may be subordinated to the imperative: “stand…[that I] may hear.”

(0.40) (Exo 15:14)

tn The word properly refers to “pangs” of childbirth. When the nations hear, they will be terrified.

(0.40) (Gen 11:7)

tn Heb “they will not hear, a man the lip of his neighbor.”

(0.35) (Pro 22:17)

sn To “incline the ear” means to “listen carefully” (cf. NCV); the expression is metonymical in that the ear is the instrument for hearing. It is like telling someone to lean over to hear better.

(0.35) (Gen 16:11)

sn The name Ishmael consists of the imperfect or jussive form of the Hebrew verb with the theophoric element added as the subject. It means “God hears” or “may God hear.”

(0.35) (3Jo 1:4)

tn Grk “that I hear”; the ἵνα (hina) clause indicates content. This is more smoothly expressed as an English infinitive.

(0.35) (Phm 1:5)

tn The Greek present participle ἀκούων (akouōn, “hearing”) is an adverbial participle of cause relating to εὐχαριστῶ (eucharistō, “I give thanks”).

(0.35) (Act 22:2)

tn BDAG 440 s.v. ἡσυχία 2 has “παρέχειν ἡσυχίαν quiet down, give a hearingAc 22:2.”

(0.35) (Amo 8:11)

tn Heb “not a hunger for food or a thirst for water, but for hearing the words of the Lord.”

(0.35) (Lam 3:56)

tn The verb could be understood as a precative (“Hear my plea”) parallel to the following volitive verb, “do not close.”

(0.35) (Jer 5:21)

tn Heb “they have eyes but they do not see; they have ears but they do not hear.”

(0.35) (Isa 59:2)

tn Heb “and your sins have caused [his] face to be hidden from you so as not to hear.”

(0.35) (Isa 24:16)

sn The prophet seems to contradict what he hears the group saying. Their words are premature because more destruction is coming.

(0.35) (Num 9:8)

tn The verb is simply “stand,” but in the more general sense of waiting to hear the answer.



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