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(0.37) (Exo 29:9)

tn Heb “and you will fill the hand” and so “consecrate” or “ordain.” The verb draws together the individual acts of the process.

(0.37) (Gen 43:9)

tn The pronoun before the first person verbal form draws attention to the subject and emphasizes Judah’s willingness to be personally responsible for the boy.

(0.37) (Gen 37:22)

sn The verbs translated shed, throw, and lay sound alike in Hebrew; the repetition of similar sounds draws attention to Reuben’s words.

(0.37) (Gen 33:3)

tn Heb “until his drawing near unto his brother.” The construction uses the preposition with the infinitive construct to express a temporal clause.

(0.37) (Gen 27:16)

tn In the Hebrew text the object (“the skins of the young goats”) precedes the verb. The disjunctive clause draws attention to this key element in the subterfuge.

(0.37) (Gen 25:25)

tn Heb “And they called his name Esau.” The name “Esau” (עֵשָׂו, ʿesav) is not etymologically related to שֵׂעָר (seʿar), but it draws on some of the sounds.

(0.37) (Gen 22:13)

tn Heb “and saw, and look.” The particle הִנֵּה (hinneh, “look”) draws attention to what Abraham saw and invites the audience to view the scene through his eyes.

(0.37) (Gen 17:22)

sn God went up from him. The text draws attention to God’s dramatic exit and in so doing brings full closure to the scene.

(0.31) (1Co 7:20)

tn Grk “in the calling.” “Calling” in Paul is God’s work of drawing people to faith in Christ. As in 1:26, calling here stands by metonymy for a person’s circumstances when he becomes a Christian.

(0.31) (Zec 11:13)

tn Heb “splendor of splendor” (אֶדֶר הַיְקָר, ʾeder hayeqar). This expression sarcastically draws attention to the incredibly low value placed upon the Lord’s redemptive grace by his very own people.

(0.31) (Zec 2:10)

sn This individualizing of Zion as a daughter draws attention to the corporate nature of the covenant community and also to the tenderness with which the Lord regards his chosen people.

(0.31) (Jon 1:16)

tn Heb “The men feared the Lord [with] a great fear, they sacrificed sacrifices, and they vowed vows” (cf. v. 10). By pairing verbs with related nouns as direct objects, the account draws attention to the sailors’ response and its thoroughness.

(0.31) (Jon 1:2)

tn Heb “the.” The article draws attention to a well-known fact and may function as a demonstrative pronoun: “that great city” (see IBHS 242 §13.5.1e).

(0.31) (Hos 13:14)

sn The two rhetorical questions in 13:14b function as words of encouragement, inviting personified Death and Sheol to draw near like foreign invading armies to attack and kill Israel (cf. TEV, CEV, NLT).

(0.31) (Eze 25:12)

tn Heb “and they have become guilty, becoming guilty.” The infinitive absolute following the finite verb makes the statement emphatic and draws attention to the degree of guilt incurred by Edom due to its actions.

(0.31) (Eze 20:16)

tn Heb “for after their idols their heart was going.” The use of the active participle (“was going”) in the Hebrew text draws attention to the ongoing nature of their idolatrous behavior.

(0.31) (Eze 18:6)

tn The expression קָרַב אֶל (qarav ʾel) means “draw near to” or “approach,” but is also used as a euphemism for the intended purpose of sexual relations (Lev 18:14; Deut 22:14; Isa 8:3).

(0.31) (Eze 6:3)

tn Heb “Look I, I am bringing.” The repetition of the pronoun draws attention to the speaker. The construction also indicates that the action is soon to come; the Lord is “about to bring a sword against” them.

(0.31) (Lam 3:57)

tn The verb could be understood as a precative (“Draw near”). The perspective of the poem seems to be that of prayer during distress rather than a testimony that God has delivered someone.

(0.31) (Isa 29:9)

tn Heb “Blind yourselves and be blind!” The Hitpalpel and Qal imperatival forms of שָׁעַע (shaʿaʿ, “be blind”) are combined to draw attention to the statement. The imperatives have the force of an emphatic assertion.



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