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(0.30) (Isa 42:25)

tn Heb “and it blazed against him all around.” The subject of the third feminine singular verb “blazed” is the divine חֵמָה (khemah, “anger”) mentioned in the previous line.

(0.30) (Isa 42:1)

sn Like the ideal king portrayed in Isa 11:1-9, the servant is energized by the divine spirit and establishes justice on the earth.

(0.30) (Pro 16:33)

sn The proverb concerns the practice of seeking divine leading through casting lots. For a similar lesson, see Amenemope (18, 19:16-17, in ANET 423).

(0.30) (Psa 143:8)

sn The morning is sometimes viewed as the time of divine intervention (see Pss 30:5; 59:16; 90:14).

(0.30) (Psa 143:10)

sn A level land (where one can walk free of obstacles) here symbolizes divine blessing and protection. See Pss 26:12 and 27:11 for similar imagery.

(0.30) (Psa 85:12)

tn Both “bestow” and “yield” translate the same Hebrew verb (נָתַן, natan). The repetition of the word emphasizes that agricultural prosperity is the direct result of divine blessing.

(0.30) (Psa 85:8)

sn I will listen. Having asked for the Lord’s favor, the psalmist (who here represents the nation) anticipates a divine word of assurance.

(0.30) (Psa 80:10)

tn Heb “cedars of God.” The divine name אֵל (ʾel, “God”) is here used in an idiomatic manner to indicate the superlative.

(0.30) (Psa 70:1)

sn Psalm 70. This psalm is almost identical to Ps 40:13-17. The psalmist asks for God’s help and for divine retribution against his enemies.

(0.30) (Psa 48:13)

sn The city’s towers, defenses, and fortresses are outward reminders and tangible symbols of the divine protection the city enjoys.

(0.30) (Psa 47:2)

sn The divine title “Most High” (עֶלְיוֹן, ʿelyon) pictures the Lord as the exalted ruler of the universe who vindicates the innocent and judges the wicked.

(0.30) (Psa 36:6)

tn Heb “mountains of God.” The divine name אֵל (ʾel, “God”) is here used in an idiomatic manner to indicate the superlative.

(0.30) (Psa 25:5)

sn The Lord’s commandments are referred to as truth here because they are a trustworthy and accurate expression of the divine will.

(0.30) (Psa 18:31)

tn Heb “rocky cliff,” which is a metaphor of divine protection. See v. 2, where the Hebrew term צוּר (tsur) is translated “rocky summit.”

(0.30) (Psa 18:13)

sn This divine title (עֶלְיוֹן, ʿelyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. See especially Ps 47:2.

(0.30) (Job 19:29)

tn The word “wrath” probably refers to divine wrath for the wicked. Many commentators change this word to read “they,” or more precisely, “these things.”

(0.30) (2Ki 19:22)

sn This divine title pictures the Lord as the sovereign king who rules over his covenant people and exercises moral authority over them.

(0.30) (2Sa 22:14)

sn This divine title (עֶלְיוֹן, ʿelyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. See especially Ps 47:2.

(0.30) (1Sa 28:8)

tn Heb “Use divination for me with the ritual pit and bring up for me the one whom I say to you.”

(0.30) (Rut 1:21)

sn The divine name translated Sovereign One is שַׁדַּי (shadday, “Shaddai”). See further the note on this term in Ruth 1:20.



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