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(0.30) (Luk 3:22)

tn This phrase is a descriptive comparison. The Spirit is not a dove, but descends like one in some type of bodily representation.

(0.30) (Luk 1:5)

sn It was not unusual for a priest to have a wife from a priestly family (a descendant of Aaron); this was regarded as a special blessing.

(0.30) (Mar 1:10)

sn The phrase like a dove is a descriptive comparison. The Spirit is not a dove, but descended like one in some sort of bodily representation.

(0.30) (Mat 3:16)

sn The phrase like a dove is a descriptive comparison. The Spirit is not a dove, but descended like one in some sort of bodily representation.

(0.30) (Eze 35:2)

sn Mount Seir is to be identified with Edom (Ezek 35:15), home of Esau’s descendants (Gen 25:21-30).

(0.30) (Jer 30:7)

sn Jacob here is figurative for the people descended from him. Moreover the figure moves from Jacob, equal to descendants of Jacob, to only a part of those descendants. Not all of his descendants who have experienced and are now experiencing trouble will be saved. Only a remnant (i.e., the good figs; cf., e.g., Jer 23:3; 31:7) will see the good things that the Lord has in store for them (Jer 24:5-6). The bad figs will suffer destruction through war, starvation, and disease (cf., e.g., Jer 24:8-10, among many other references).

(0.30) (Pro 26:4)

sn The person who descends to the level of a fool to argue with him only looks like a fool as well.

(0.30) (Psa 18:6)

tn Heb “from his temple.” Verse 10, which pictures God descending from the sky, indicates that the heavenly temple is in view, not the earthly one.

(0.30) (2Sa 22:7)

tn Heb “from his temple.” Verse 10, which pictures God descending from the sky, indicates that the heavenly, not earthly, temple is in view.

(0.30) (Jos 3:13)

tn Heb “the waters of the Jordan, the waters descending from above, will be cut off so that they will stand in one pile.”

(0.30) (Deu 30:6)

tn Heb “circumcise” (so KJV, NAB, NIV, NRSV); TEV “will give you and your descendents obedient hearts.” See note on the word “cleanse” in Deut 10:16.

(0.30) (Deu 25:9)

tn Heb “build the house of his brother”; TEV “refuses to give his brother a descendant”; NLT “refuses to raise up a son for his brother.”

(0.30) (Deu 3:14)

sn Havvoth Jair. The Hebrew name means “villages of Jair,” the latter being named after a son (i.e., descendant) of Manasseh who took the area by conquest.

(0.30) (Exo 1:5)

tn The expression in apposition to נֶפֶשׁ (nefesh) literally says “those who went out from the loins of Jacob.” This distinguishes the entire company as his direct descendants.

(0.30) (Gen 28:4)

tn Heb “the land of your sojournings,” that is, the land where Jacob had been living as a resident foreigner, as his future descendants would after him.

(0.30) (Gen 25:13)

tn The meaning of this line is not easily understood. The sons of Ishmael are listed here “by their names” and “according to their descendants.”

(0.30) (Gen 22:21)

sn This parenthetical note about Kemuel’s descendant is probably a later insertion by the author/compiler of Genesis and not part of the original announcement.

(0.30) (Gen 16:10)

tn Heb “The angel of the Lord said, ‘I will greatly multiply your descendants….’” The order of the clauses has been rearranged in the translation for stylistic reasons.

(0.30) (Gen 12:7)

tn The same Hebrew term זֶרַע (zeraʿ) may mean “seed” (for planting), “offspring” (occasionally of animals, but usually of people), or “descendants” depending on the context.

(0.30) (Gen 10:7)

sn The Hebrew name Havilah apparently means “stretch of sand” (see HALOT 297 s.v. חֲוִילָה). Havilah’s descendants settled in eastern Arabia.



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