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(0.44) (Act 7:25)

tn Grk “was granting them deliverance.” The narrator explains that this act pictured what Moses could do for his people.

(0.44) (Act 3:13)

tn This genitive absolute construction could be understood as temporal (“when he had decided”) or concessive (“although he had decided”).

(0.44) (Joh 14:18)

tn The entire phrase “abandon you as orphans” could be understood as an idiom meaning, “leave you helpless.”

(0.44) (Luk 21:14)

tn This term could refer to rehearsing a speech or a dance. On its syntax, see BDF §392.2.

(0.44) (Luk 18:37)

tn Here δέ (de) has not been translated. “They” could refer to bystanders or people in the crowd.

(0.44) (Luk 9:39)

tn The Greek here is slightly ambiguous; the subject of the verb “screams” could be either the son or the spirit.

(0.44) (Luk 8:7)

sn Palestinian weeds like these thorns could grow up to 6 feet in height and have a major root system.

(0.44) (Luk 6:14)

sn Bartholomew (meaning “son of Tolmai” in Aramaic) could be another name for Nathanael mentioned in John 1:45.

(0.44) (Luk 1:58)

tn The verb συνέχαιρον (sunechairon) is an imperfect and could be translated as an ingressive force, “they began to rejoice.”

(0.44) (Mar 4:7)

sn Palestinian weeds like these thorns could grow up to 6 feet in height and have a major root system.

(0.44) (Mar 3:18)

sn Bartholomew (meaning “son of Tolmai” in Aramaic) could be another name for Nathanael mentioned in John 1:45.

(0.44) (Mat 13:7)

sn Palestinian weeds like these thorns could grow up to 6 feet in height and have a major root system.

(0.44) (Mic 5:7)

tn This could mean “(scattered) among the nations” (cf. CEV, NLT) or “surrounded by many nations” (cf. NRSV).

(0.44) (Eze 8:14)

tn Given the context, this could be understood as a shock, e.g., idiomatically “Good grief! I saw….”

(0.44) (Lam 3:56)

tn The verb could be understood as a precative (“Hear my plea”) parallel to the following volitive verb, “do not close.”

(0.44) (Jer 12:13)

sn Invading armies lived off the land, using up all the produce and destroying everything they could not consume.

(0.44) (Jer 9:14)

tn Or “forefathers,” or “ancestors.” Here the referent could be the immediate parents or, by their example, more distant ancestors.

(0.44) (Pro 29:12)

sn Such a ruler would become known as one who could be lied to because he paid attention to lies.

(0.44) (Pro 22:14)

tn Heb “will fall there.” The “falling” could refer to the curse itself or to the result of the curse.

(0.44) (Pro 18:19)

tn Heb “bars,” but this could be understood to mean “taverns,” so “barred gates” is employed in the translation.



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