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(0.44) (Gen 33:5)

tn The Hebrew verb means “to be gracious; to show favor”; here it carries the nuance “to give graciously.”

(0.44) (Gen 32:12)

tn The form is the perfect tense with a vav (ו) consecutive, carrying the nuance of the preceding verb forward.

(0.44) (Gen 29:8)

tn The perfect verbal forms with the vav (ו) consecutive carry on the sequence begun by the initial imperfect form.

(0.44) (Gen 19:19)

tn The perfect verb form with vav consecutive carries the nuance of the imperfect verbal form before it.

(0.38) (Eze 5:8)

tn The Hebrew text uses wordplay here to bring out the appropriate nature of God’s judgment. “Execute” translates the same Hebrew verb translated “carried out” (literally meaning “do”) in v. 7, while “judgment” in v. 8 and “regulations” in v. 7 translate the same Hebrew noun (meaning “regulations” or in some cases “judgments” executed on those who break laws). The point seems to be this: God would “carry out judgments” against those who refused to “carry out” his “laws.”

(0.37) (Rev 17:17)

tn The infinitive ποιῆσαι (poiēsai) was translated here as giving the logical means by which God’s purpose was carried out.

(0.37) (Rev 7:2)

tn Grk “having,” but v. 3 makes it clear that the angel’s purpose is to seal others with the seal he carries.

(0.37) (1Pe 5:3)

tn Grk “not as lording it over…but being examples.” The participles continue the command of v. 2 by describing how the shepherding should be carried out.

(0.37) (1Ti 5:3)

sn The word honor here carries the double meaning of respect and financial support. This Greek word can imply both senses, and both are intended in this context.

(0.37) (2Co 6:9)

tn Grk “disciplined,” but in this context probably a reference to scourging prior to execution (yet the execution is not carried out).

(0.37) (Rom 12:2)

sn The verb translated test and approve (δοκιμάζω, dokimazō) carries the sense of “test with a positive outcome,” “test so as to approve.”

(0.37) (Act 21:35)

sn Paul had to be carried. Note how the arrest really ended up protecting Paul. The crowd is portrayed as irrational at this point.

(0.37) (Act 20:26)

sn I am innocent. Paul had a clear conscience, since he had faithfully carried out his responsibility of announcing to (the Ephesians) the whole purpose of God.

(0.37) (Act 8:27)

tn Grk “And,” but καί (kai) carries something of a resultative force in this context because what follows describes Philip’s response to the angel’s command.

(0.37) (Luk 22:10)

sn Since women usually carried these jars, it would have been no problem for Peter and John to recognize the man Jesus was referring to.

(0.37) (Luk 16:26)

tn Grk “And in all these things.” There is no way Lazarus could carry out this request even if divine justice were not involved.

(0.37) (Mat 10:10)

tn Grk “two tunics,” that is, wearing one and carrying one as a spare. See the note on the word “tunic” in Matt 5:40.

(0.37) (Zep 3:20)

tn Heb “I will make you into a name and praise among all the peoples of the earth.” Here the word “name” carries the nuance of “good reputation.”

(0.37) (Mic 6:14)

tn The Hiphal of פָּלַט (palat) is used in Isa 5:29 of an animal carrying its prey to a secure place.

(0.37) (Amo 7:12)

tn Traditionally, “seer.” The word is a synonym for “prophet,” though it may carry a derogatory tone on the lips of Amaziah.



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