Discovery Box| (0.40) | (Gen 31:30) | 2 tn The infinitive absolute appears before the perfect verbal form to emphasize the certainty of the action. |
| (0.40) | (Gen 29:17) | 2 tn Heb “and Rachel was beautiful of form and beautiful of appearance.” |
| (0.35) | (2Ti 3:5) | 1 sn Outward appearance. Paul’s contrast with power in 3:5b shows that he regards this “form” to be outward, one of appearance rather than reality (cf. 1 Cor 4:19-20; 1 Thess 1:5). |
| (0.35) | (1Ti 6:15) | 1 tn Grk “which.” All of 1 Tim 6:15 is a relative clause which refers back to “appearing” in v.14. The phrase “whose appearing” was supplied to clarify this connection. |
| (0.35) | (Luk 22:47) | 1 tn Grk “While he was still speaking, behold, a crowd, and the one called Judas…was leading them.” The abrupt appearance of the crowd on the scene is indicated in the translation by “suddenly” and “appeared.” |
| (0.35) | (Isa 58:13) | 1 tn Lit., “if you.” In the Hebrew text vv. 13-14 are one long conditional sentence. The protasis (multiple “if” clauses here) appears in v. 13, with the apodosis (“then” clause) appearing in v. 14. |
| (0.35) | (Isa 58:9) | 1 tn Heb “if you.” In the Hebrew text vv. 9b-10 are one long conditional sentence. The protasis (multiple “if” clauses here) appears in vv. 9b-10a, with the apodosis (“then” clause) appearing in v. 10b. |
| (0.35) | (2Ch 16:4) | 3 sn In the parallel passage in 1 Kgs 15:20, this city’s name appears as Abel Beth Maacah. These appear to be variant names for the same place. |
| (0.35) | (Exo 23:15) | 3 tn The verb is a Niphal imperfect; the nuance of permission works well here—no one is permitted to appear before God empty (Heb “and they will not appear before me empty”). |
| (0.35) | (Rev 14:18) | 2 tn Grk “who had authority over.” This appears to be the angel who tended the fire on the altar. |
| (0.35) | (Act 11:26) | 6 sn The term Christians appears only here, in Acts 26:28, and 1 Pet 4:16 in the NT. |
| (0.35) | (Luk 8:4) | 3 tn The words “to them” do not appear in the Greek text but are supplied in the translation for clarity. |
| (0.35) | (Amo 5:26) | 1 tn This word appears in an awkward position in the Hebrew, following “Kiyyun.” It is placed here for better sense. |
| (0.35) | (Eze 43:2) | 2 sn This same title appears in 8:4; 9:3; 10:19; 11:22. |
| (0.35) | (Eze 39:16) | 1 tn This name appears to be a feminine form of the word “horde,” used in the name Hamon Gog. |
| (0.35) | (Eze 20:47) | 2 tn Fire also appears as a form of judgment in Ezek 15:4-7 and 19:12, 14. |
| (0.35) | (Eze 20:12) | 3 tn Or “set them apart.” The last phrase of verse 12 appears to be a citation of Exod 31:13. |
| (0.35) | (Eze 18:13) | 1 tn Heb “be put to death.” The translation follows an alternative reading that appears in several ancient textual witnesses. |
| (0.35) | (Lam 1:9) | 8 tn The words “she cried” do not appear in the Hebrew. They are added to indicate that personified Jerusalem is speaking. |
| (0.35) | (Isa 65:25) | 4 tn Heb “in all my holy mountain.” These same words appear in 11:9. See the note there. |
