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(0.50) (Pro 31:16)

tn As the perfect form of a dynamic verb, נָטְעָה (nateʿah) should be understood as past tense or perfective.

(0.50) (Pro 28:20)

tn Heb “a man of faithfulness,” although the context does not indicate this should be limited only to males.

(0.50) (Pro 27:17)

tn Heb “and a man,” although the context does not indicate this should be limited to males only.

(0.50) (Pro 19:1)

sn People should follow honesty even if it leads to poverty (e.g., Prov 18:23; 19:22).

(0.50) (Pro 17:4)

sn Wicked, self-serving people find destructive speech appealing. They should be rebuked and not tolerated (Lev 19:17).

(0.50) (Pro 10:26)

tn The participle is plural, and so probably should be taken in a distributive sense: “to each one who sends him.”

(0.50) (Psa 60:1)

tn Heb “12,000 of Edom.” Perhaps one should read אֲרַם (’aram, “Aram”) here rather than אֱדוֹם (’edom, “Edom”).

(0.50) (Psa 32:8)

tn Heb “I will instruct you and I will teach you in the way [in] which you should walk.”

(0.50) (Job 40:4)

tn The perfect verb here should be classified as an instantaneous perfect; the action is simultaneous with the words.

(0.50) (Job 33:2)

tn The perfect verbs in this verse should be classified as perfects of resolve: “I have decided to open…speak.”

(0.50) (Job 24:10)

sn The point should not be missed—amidst abundant harvests, carrying sheaves about, they are still going hungry.

(0.50) (Job 21:4)

tn Heb “why should my spirit/breath not be short” (see Num 21:4; Judg 16:16).

(0.50) (Job 18:18)

tn The verbs in this verse are plural; without the expressed subject they should be taken in the passive sense.

(0.50) (Job 6:14)

tn In this context חֶסֶד (khesed) could be taken as “loyalty” (“loyalty should be shown by his friend”).

(0.50) (2Ki 25:11)

tc The MT has “the multitude.” But הֶהָמוֹן (hehamon) should probably be emended to הֶאָמוֹן (heʾamon). See Jeremiah 52:15.

(0.50) (1Ki 21:3)

tn Heb “Far be it from me, by the Lord, that I should give the inheritance of my fathers to you.”

(0.50) (Jos 3:4)

tn Heb “But there should be a distance between you and it, about 2,000 cubits in measurement.”

(0.50) (Exo 5:15)

tn The imperfect tense should be classified here with the progressive imperfect nuance because the harsh treatment was a present reality.

(0.50) (Gen 49:24)

tn Heb “from there,” but the phrase should be revocalized and read “from [i.e., because of] the name of.”

(0.50) (Gen 20:9)

tn Heb “Deeds which should not be done you have done to me.” The imperfect has an obligatory nuance here.



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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