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(0.13) (Psa 106:7)

tn Heb “Reed Sea” (also in vv. 9, 22). “Reed Sea” (or “Sea of Reeds”) is a more accurate rendering of the Hebrew expression יָם סוּף (yam suf), traditionally translated “Red Sea.” See the note on the term “Red Sea” in Exod 13:18.

(0.13) (Mar 9:49)

sn The statement everyone will be salted with fire is difficult to interpret. It may be a reference to (1) unbelievers who enter hell as punishment for rejection of Jesus, indicating that just as salt preserves so they will be preserved in their punishment in hell forever; (2) Christians who experience suffering in this world because of their attachment to Christ; (3) any person who experiences suffering in a way appropriate to their relationship to Jesus. For believers this means the suffering of purification, and for unbelievers it means hell, i.e., eternal torment.

(0.12) (Rev 8:9)

tn Or “a third of the living creatures in the sea”; Grk “the third of the creatures which were in the sea, the ones having life.”

(0.12) (Amo 8:12)

tn That is, from the Mediterranean Sea in the west to the Dead Sea in the east—namely, across the whole land.

(0.12) (Dan 7:2)

sn The referent of the great sea is unclear. The common view that the expression refers to the Mediterranean Sea is conjectural.

(0.12) (Psa 66:6)

sn He turned the sea into dry land. The psalmist alludes to Israel’s crossing the Red Sea (Exod 14:21).

(0.12) (Neh 9:9)

tn Heb “the Sea of Reeds.” Traditionally this is identified as the Red Sea, and the modern designation has been used in the translation for clarity.

(0.12) (Jos 13:27)

sn The Sea of Kinnereth is another name for the Sea of Galilee. See the note on the word “Kinnereth” in 11:2.

(0.12) (Jos 12:3)

sn The Sea of Kinnereth is another name for the Sea of Galilee. See the note on the word “Kinnereth” in 11:2.

(0.12) (Zep 2:9)

tn The Hebrew text reads וּמִכְרֵה־מֶלַח (umikhreh melakh, “and a [?] of salt”). The meaning of the first word is unclear, though “pit” (NASB, NIV, NRSV; NKJV “saltpit”), “mine,” and “heap” (cf. NEB “a rotting heap of saltwort”) are all options. The words “filled with” are supplied for clarification.

(0.12) (2Sa 8:12)

tc Heb “Aram.” A few Hebrew mss along with the LXX and Syriac read “Edom” (cf. 2 Sam 8:14 and 1 Chr 18:11). Aram and Edom are spelled similarly, the difference being a ד (dalet) vs. a ר (resh). Besides the textual witnesses, the geography in v. 13, the Valley of Salt, fits Edom and not Aram.

(0.11) (Rev 15:2)

sn See Rev 4:6 where the sea of glass was mentioned previously.

(0.11) (Jam 3:7)

tn Grk (plurals), “every kind of animals and birds, of reptiles and sea creatures.”

(0.11) (Act 27:27)

sn The Adriatic Sea. They were now somewhere between Crete and Malta.

(0.11) (Act 20:15)

sn Samos is an island in the Aegean Sea off the western coast of Asia Minor.

(0.11) (Act 16:11)

sn Samothrace is an island in the northern part of the Aegean Sea.

(0.11) (Joh 6:17)

tn Or “sea.” See the note on “lake” in the previous verse.

(0.11) (Luk 12:54)

sn A cloud rising in the west refers to moisture coming from the Mediterranean Sea.

(0.11) (Mat 15:39)

sn Magadan was a place along the Sea of Galilee, the exact location of which is uncertain.

(0.11) (Eze 25:15)

sn The Philistines inhabited the coastal plain by the Mediterranean Sea, west of Judah.



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