Discovery Box| (0.50) | (Psa 68:29) | 1 tn Heb “Be strong, O God, [you] who have acted for us, from your temple in Jerusalem.” |
| (0.50) | (2Ch 34:32) | 1 tn Heb “and he caused to stand everyone who was found in Jerusalem and Benjamin.” |
| (0.50) | (2Ch 34:29) | 1 tn Heb “and the king sent and gathered all the elders of Judah and Jerusalem.” |
| (0.50) | (2Ch 32:10) | 1 tn Heb “On what are you trusting that [you] are living during the siege in Jerusalem.” |
| (0.50) | (2Ch 25:27) | 1 tn Heb “and they conspired against him [with] a conspiracy in Jerusalem.” |
| (0.50) | (2Ch 12:13) | 1 tn Heb “and the king, Rehoboam, strengthened himself in Jerusalem and ruled.” |
| (0.50) | (2Ch 9:25) | 2 tn Heb “he placed them in the chariot cities and with the king in Jerusalem.” |
| (0.50) | (2Ch 1:14) | 2 tn Heb “he placed them in the chariot cities and with the king in Jerusalem.” |
| (0.50) | (2Ki 24:10) | 2 tn Heb “went up [to] Jerusalem and the city entered into siege.” |
| (0.50) | (2Ki 23:1) | 1 tn Heb “and the king sent and all the elders of Judah and Jerusalem gathered to him.” |
| (0.50) | (2Ki 14:19) | 1 tn Heb “and they conspired against him [with] a conspiracy in Jerusalem.” |
| (0.50) | (1Ki 11:7) | 2 sn The hill east of Jerusalem refers to the Mount of Olives. |
| (0.50) | (1Ki 10:26) | 2 tn Heb “he placed them in the chariot cities and with the king in Jerusalem.” |
| (0.46) | (Act 18:22) | 4 tn The words “at Jerusalem” are not in the Greek text, but are implied by the participle ἀναβάς (anabas). The expression “go up” refers almost exclusively to the direction of Jerusalem, while the corresponding “go down” (κατέβη, katebē) refers to directions away from Jerusalem. Both expressions are based on a Hebrew idiom. Assuming Jerusalem is meant, this is another indication of keeping that key church informed. If Jerusalem is not referred to here, then Caesarea is in view. Paul was trying to honor a vow, which also implies a visit to Jerusalem. |
| (0.44) | (Act 20:22) | 3 sn This journey to Jerusalem suggests a parallel between Paul and Jesus, since the “Jerusalem journey” motif figures so prominently in Luke’s Gospel (9:51-19:44). |
| (0.44) | (Act 13:13) | 6 sn Returned to Jerusalem. John Mark had originally accompanied them from Jerusalem (see Acts 12:25). John Mark’s decision to leave became an issue later for Barnabas and Paul (Acts 15:36-39). |
| (0.44) | (Luk 19:28) | 3 sn This is yet another travel note on the journey to Jerusalem. See also Luke 18:31; 19:11. Jesus does not actually enter Jerusalem until 19:45. |
| (0.44) | (Luk 9:53) | 3 sn Jerusalem is to be the place of rejection, as Luke 9:44 suggested. Jesus had resolved to meet his fate in Jerusalem, so the rejection was no surprise. |
| (0.44) | (Lam 1:19) | 1 sn The term “lovers” is a figurative expression (hypocatastasis), comparing Jerusalem’s false gods and political alliance with Assyria to a woman’s immoral lovers. The prophet Hosea uses similar imagery (Hos 2:5, 7, 10, 13). |
| (0.44) | (Isa 36:20) | 1 tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them? |
