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(0.30) (Luk 15:22)

sn With the instructions Hurry! Bring the best robe, there is a total acceptance of the younger son back into the home.

(0.30) (Luk 9:21)

tn The combination of the participle and verb ἐπιτιμήσας and παρήγγειλεν (epitimēsas and parēngeilen, “commanding, he ordered”) is a hendiadys that makes the instruction emphatic.

(0.30) (Mat 28:8)

tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s instructions to tell the disciples.

(0.30) (Mat 21:6)

tn Here δέ (de) has been translated as “so” to indicate the implied result of Jesus’ instructions in vv. 2-3.

(0.30) (Pro 23:28)

sn Verses 26-28 comprise the seventeenth saying; it warns the young person to follow the instructions about temptations because there are plenty of temptresses lurking about.

(0.30) (Pro 23:9)

sn The mention of “the ears” emphasizes the concerted effort to get the person’s undivided attention. However, a fool rejects instruction and discipline.

(0.30) (Pro 22:29)

sn The fifth saying affirms that true skill earns recognition and advancement (cf. Instruction of Amenemope, chap. 30, 27:16-17 [ANET 424]).

(0.30) (Pro 23:1)

tn The construction uses the imperfect tense of instruction with the infinitive absolute to emphasize the careful discernment required on such occasions. Cf. NIV “note well”; NLT “pay attention.”

(0.30) (Pro 22:28)

sn The fourth saying deals with respect for property that belongs to other people (cf. Instruction of Amenemope, chap. 6, 7:12-13 [ANET 422]).

(0.30) (Pro 22:22)

tn Two negated jussives form the instruction here: אַל־תִּגְזָל (ʾal tigzal, “do not exploit”) and וְאַל־תְּדַכֵּא (veʾal tedakkeʾ, “do not crush”).

(0.30) (Pro 22:17)

tn Heb “knowledge” (so KJV, NASB); in this context it refers to the knowledge that is spoken by the wise, hence “instruction.”

(0.30) (Pro 2:2)

tn The Hiphil infinitive construct לְהַקְשִׁיב (lehaqshiv, “by making attentive”) functions as an epexegetical explanation of how one will receive the instruction.

(0.30) (Psa 119:130)

tn Heb “the doorway of your words gives light.” God’s “words” refer here to the instructions in his law (see vv. 9, 57).

(0.30) (Job 33:29)

sn Elihu will repeat these instructions for Job to listen, over and over in painful repetition. See note on the heading to 32:1.

(0.30) (Rut 3:5)

tn Heb “everything which you are saying I will do.” The Hebrew word order emphasizes Ruth’s intention to follow Naomi’s instructions to the letter.

(0.30) (Rut 3:3)

tn The perfect with prefixed vav (ו) consecutive here introduces a series of instructions. See GKC 335 §112.aa for other examples of this construction.

(0.30) (Num 36:11)

tn They married in the family as they were instructed. But the meaning of דּוֹד (dod) is not necessarily restricted to “uncle.”

(0.30) (Num 35:5)

tn The verb is the Qal perfect of מָדַד (madad, “to measure”). With its vav (ו) consecutive it carries the same instructional force as the imperfect.

(0.30) (Num 28:2)

tn The construction uses the imperfect tense expressing instruction, followed by the infinitive construct used to express the complement of direct object.

(0.30) (Num 20:8)

tn The verb is the Piel perfect with vav (ו) consecutive, following the two imperatives in the verse. Here is the focus of the instruction for Moses.



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