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(0.49) (Isa 63:15)

tn This probably refers to his zeal for his people, which motivates him to angrily strike out against their enemies.

(0.49) (Isa 42:24)

tn Heb “they were not willing in his ways to walk, and they did not listen to his law.”

(0.49) (Isa 39:2)

tn Heb “there was nothing which Hezekiah did not show them in his house and in all his kingdom.”

(0.49) (Isa 32:6)

tn Heb “and his heart commits sin”; KJV, ASV “his heart will work iniquity”; NASB “inclines toward wickedness.”

(0.49) (Isa 31:2)

tn Heb “and he does not turn aside [i.e., “retract”] his words”; NIV “does not take back his words.”

(0.49) (Isa 28:12)

sn This message encapsulates the Lord’s invitation to his people to find security in his protection and blessing.

(0.49) (Ecc 2:9)

tn Heb “yet my wisdom stood for me,” meaning he retained his wise perspective despite his great wealth.

(0.49) (Pro 10:19)

tn Heb “his lips” (so KJV, NAB, NASB); NIV “his tongue.” The term “lips” is a metonymy of cause for speech.

(0.49) (Psa 142:1)

sn Psalm 142. The psalmist laments his persecuted state and asks the Lord to deliver him from his enemies.

(0.49) (Psa 111:6)

tn Heb “the strength of his deeds he proclaimed to his people, to give to them an inheritance of nations.”

(0.49) (Psa 103:20)

tn Heb “[you] mighty ones of strength, doers of his word, by listening to the voice of his word.”

(0.49) (Psa 89:13)

sn The Lord’s arm, hand, and right hand all symbolize his activities, especially his exploits in war.

(0.49) (Psa 69:1)

sn Psalm 69. The psalmist laments his oppressed condition and asks the Lord to deliver him by severely judging his enemies.

(0.49) (Psa 50:22)

tn Heb “[you who] forget God.” “Forgetting God” here means forgetting about his commandments and not respecting his moral authority.

(0.49) (Psa 7:16)

tn Heb “his harm [i.e., the harm he conceived for others, see v. 14] returns on his head.”

(0.49) (Psa 7:16)

tn Heb “and on his forehead his violence [i.e., the violence he intended to do to others] comes down.”

(0.49) (Psa 4:5)

sn Trust in the Lord. The psalmist urges his enemies to make peace with God and become his followers.

(0.49) (Job 12:10)

tn The construction with the relative clause includes a resumptive pronoun referring to God: “who in his hand” = “in his hand.”

(0.49) (Job 2:11)

tn Heb “a man from his place”; this is the distributive use, meaning “each man came from his place.”

(0.49) (Ezr 8:22)

tn Heb “his strength and his anger.” The expression is a hendiadys (one concept expressed through two terms).



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