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(0.40) (Mat 24:30)

sn An allusion to Dan 7:13. Here is Jesus returning with full authority to judge.

(0.40) (Mat 24:1)

tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.40) (Mat 23:37)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.40) (Mat 21:33)

tn The term here refers to the owner and manager of a household.

(0.40) (Mat 21:1)

tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.40) (Mat 20:24)

tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.40) (Mat 20:19)

tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.

(0.40) (Mat 20:1)

sn The term landowner here refers to the owner and manager of a household.

(0.40) (Mat 18:3)

tn The negation in Greek (οὐ μή, ou mē) is very strong here.

(0.40) (Mat 17:20)

tn Grk “For truly (ἀμήν, amēn), I say to you.” Here γάρ (gar) has not been translated.

(0.40) (Mat 17:16)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.40) (Mat 16:28)

tn The Greek negative here (οὐ μή, ou mē) is the strongest possible.

(0.40) (Mat 14:16)

tn Here the pronoun ὑμεῖς (humeis) is used, making “you” in the translation emphatic.

(0.40) (Mat 14:4)

tn The imperfect tense verb is here rendered with an iterative force.

(0.40) (Mat 13:38)

tn Or “The darnels.” Here “poisonous weeds” contrasts with “the good seed” mentioned previously in the verse.

(0.40) (Mat 13:27)

sn The term landowner here refers to the owner and manager of a household.

(0.40) (Mat 13:5)

tn Here and in vv. 7 and 8 δέ (de) has not been translated.

(0.40) (Mat 12:45)

tn Here καί (kai) has been translated as “so” to indicate the concluding point of the story.

(0.40) (Mat 12:43)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.40) (Mat 12:35)

tn The Greek text reads here ἄνθρωπος (anthrōpos). The term is generic referring to any person.



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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