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(0.35) (Psa 55:13)

sn It is you. The psalmist addresses the apparent ringleader of the opposition, an individual who was once his friend.

(0.35) (Psa 50:22)

tn Heb “[you who] forget God.” “Forgetting God” here means forgetting about his commandments and not respecting his moral authority.

(0.35) (Psa 40:16)

tn Heb “those who love,” which stands metonymically for its cause, the experience of being delivered by the Lord.

(0.35) (Psa 37:5)

tn Heb “he will act.” Verse 6 explains what is meant; the Lord will vindicate those who trust in him.

(0.35) (Psa 22:13)

tn “They” refers to the psalmist’s enemies, who in the previous verse are described as “powerful bulls.”

(0.35) (Psa 19:5)

sn Like a bridegroom. The metaphor likens the sun to a bridegroom who rejoices on his wedding night.

(0.35) (Psa 14:7)

sn The deliverance of Israel. This refers metonymically to God, the one who lives in Zion and provides deliverance for Israel.

(0.35) (Psa 10:14)

tn Heb “destruction and suffering,” which here refers metonymically to the wicked, who dish out pain and suffering to their victims.

(0.35) (Psa 5:8)

tn Heb “because of those who watch me [with evil intent].” See also Pss 27:11; 56:2.

(0.35) (Psa 2:10)

sn The speaker here is either the psalmist or the Davidic king, who now addresses the rebellious kings.

(0.35) (Job 34:2)

tn The Hebrew word means “the men who know,” and without a complement it means “to possess knowledge.”

(0.35) (Job 30:2)

tn The reference is to the fathers of the scorners, who are here regarded as weak and worthless.

(0.35) (Job 27:7)

tn The form is the Hitpolel participle from קוּם (qum): “those who are rising up against me,” or “my adversary.”

(0.35) (Job 22:16)

tn The word “men” is not in the Hebrew text, but has been supplied to clarify the relative pronoun “who.”

(0.35) (Job 17:12)

tn The same verb שִׂים (sim, “set”) is used this way in Isa 5:20: “…who change darkness into light.”

(0.35) (Job 12:10)

tn The construction with the relative clause includes a resumptive pronoun referring to God: “who in his hand” = “in his hand.”

(0.35) (Job 12:6)

sn The line is perhaps best understood as describing one who thinks he is invested with the power of God.

(0.35) (Est 1:14)

tn Heb “seers of the face of the king”; NASB “who had access to the king’s presence.”

(0.35) (2Ch 30:6)

tn Heb “to the survivors who are left to you from the palm of the kings of Assyria.”

(0.35) (2Ch 25:10)

tn Heb “and Amaziah separated them, the troops who came to him from Ephraim, to go to their place.”



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