Your search for "What" did not find any bible verses that matched.
Discovery Box| (0.31) | (Num 22:6) | 1 tn The two lines before this verse begin with the particle הִנֵּה (hinneh), and so they lay the foundation for these imperatives. In view of those circumstances, this is what should happen. |
| (0.31) | (Num 20:20) | 2 tn Heb “with many [heavy] people and with a strong hand.” The translation presented above is interpretive, but that is what the line means. It was a show of force, numbers and weapons, to intimidate the Israelites. |
| (0.31) | (Num 19:16) | 1 tn The expression for “in the open field” is literally “upon the face of the field” (עַל־פְּנֵי הַשָּׂדֶה, ʿal pene hassadeh). This ruling is in contrast now to what was contacted in the tent. |
| (0.31) | (Num 18:24) | 1 tn The classification of the perfect tense here too could be the perfect of resolve, since this law is declaring what will be their portion—“I have decided to give.” |
| (0.31) | (Num 18:12) | 1 tn This form may be classified as a perfect of resolve—he has decided to give them to them, even though this is a listing of what they will receive. |
| (0.31) | (Num 14:18) | 3 tn The infinitive absolute emphasizes the verbal activity of the imperfect tense, which here serves as a habitual imperfect. Negated it states what God does not do; and the infinitive makes that certain. |
| (0.31) | (Num 11:1) | 3 tn Heb “it was evil in the ears of the Lord.” The word רַע (raʿ) is a much stronger word than “displeased” would suggest. The bold anthropomorphism shows that what the Lord heard was painful to him. |
| (0.31) | (Num 10:2) | 1 tn The Hebrew text uses what is called the “ethical dative”—“make [for] you two trumpets.” It need not be translated, but can simply be taken to underscore the direct imperative. |
| (0.31) | (Num 7:5) | 5 tn The expression כְּפִי (kefi) is “according to the mouth of.” Here, it would say “according to the mouth of his service,” which would mean “what his service calls for.” |
| (0.31) | (Num 5:20) | 3 tn This is an example of the rhetorical device known as aposiopesis, or “sudden silence.” The sentence is broken off due to the intensity or emphasis of the moment. The reader is left to conclude what the sentence would have said. |
| (0.31) | (Lev 15:23) | 2 tn The MT accent suggests that “when he touches it” goes with the preceding line, but it seems to be better to take it as an introduction to what follows (see J. E. Hartley, Leviticus [WBC], 202). |
| (0.31) | (Lev 4:22) | 3 tn Heb “and does one from all the commandments of the Lord his God which must not be done”; cf. NRSV “ought not to be done”; NIV “does what is forbidden in any of the commands.” |
| (0.31) | (Exo 39:43) | 3 sn The situation and wording in Exod 39:43 are reminiscent of Gen 1:28 and 31, with the motifs of blessing people and inspecting what has been made. |
| (0.31) | (Exo 39:43) | 2 tn The deictic particle draws attention to what he saw in such a way as to give the reader Moses’ point of view and a sense of his pleasure: “and behold, they….” |
| (0.31) | (Exo 39:3) | 1 tn The verb is the infinitive that means “to do, to work.” It could be given a literal rendering: “to work [them into] the blue….” Weaving or embroidering is probably what is intended. |
| (0.31) | (Exo 34:11) | 1 tn The covenant duties begin with this command to “keep well” what is being commanded. The Hebrew expression is “keep for you”; the preposition and the suffix form the ethical dative, adding strength to the imperative. |
| (0.31) | (Exo 34:2) | 1 tn The form is a Niphal participle that means “be prepared, be ready.” This probably means that Moses was to do in preparation what the congregation had to do back in Exod 19:11-15. |
| (0.31) | (Exo 33:7) | 5 tn The clause begins with “and it was,” the perfect tense with the vav conjunction. The imperfect tenses in this section are customary, describing what used to happen (others describe the verbs as frequentative). See GKC 315 §107.e. |
| (0.31) | (Exo 32:12) | 4 tn The form is a Piel infinitive construct from כָּלָה (kalah, “to complete, finish”) but in this stem, “bring to an end, destroy.” As a purpose infinitive this expresses what the Egyptians would have thought of God’s motive. |
| (0.31) | (Exo 31:6) | 3 tn The form is a perfect with vav (ו) consecutive. The form at this place shows the purpose or the result of what has gone before, and so it is rendered “that they may make.” |
