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(0.35) (Deu 19:2)

sn These three cities, later designated by Joshua, were Kedesh of Galilee, Shechem, and Hebron (Josh 20:7-9).

(0.35) (Deu 17:15)

tn The Hebrew text uses the infinitive absolute for emphasis, indicated in the translation by the words “without fail.”

(0.35) (Deu 15:10)

tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “by all means.”

(0.35) (Deu 14:22)

tn The Hebrew text uses the infinitive absolute for emphasis, indicated in the translation by the words “be certain.”

(0.35) (Deu 5:22)

tn Heb “them”; the referent (the words spoken by the Lord) has been specified in the translation for clarity.

(0.35) (Deu 3:24)

tn Heb “Lord Yahweh.” The phrase אֲדֹנָי יְהוִה (ʾadonay yehvih) is customarily rendered by Jewish tradition as “Lord God.”

(0.35) (Num 31:49)

tn Heb “to Moses”; the proper name has been replaced by the pronoun (“him”) in the translation for stylistic reasons.

(0.35) (Num 29:40)

tn Heb “Moses.” The proper name has been replaced by the pronoun (“him”) in the translation for stylistic reasons.

(0.35) (Num 20:1)

tn The Hebrew text stresses this idea by use of apposition: “the Israelites entered, the entire community, the wilderness.”

(0.35) (Num 19:16)

sn See Matt 23:27 and Acts 23:3 for application of this by the time of Jesus.

(0.35) (Num 17:13)

tn The verse stresses the completeness of their death: “will we be consumed by dying” (הַאִם תַּמְנוּ לִגְוֹעַ, haʾim tamnu ligvoaʿ).

(0.35) (Num 16:42)

tn The temporal clause is constructed with the temporal indicator (“and it was”) followed by the Niphal infinitive construct and preposition.

(0.35) (Num 14:45)

tn The verb used here means “crush by beating,” or “pounded” them. The Greek text used “cut them in pieces.”

(0.35) (Num 10:10)

tn The verb הָיָה (hayah, “to be”) has the meaning “to become” when followed by the preposition ל (lamed).

(0.35) (Num 9:10)

tn This sense is conveyed by the repetition of “man”—“if a man, a man becomes unclean.”

(0.35) (Num 7:11)

tn The distributive sense is achieved by repetition: “one leader for the day, one leader for the day.”

(0.35) (Exo 34:34)

tn The temporal clause begins with the temporal preposition “until,” followed by an infinitive construct with the suffixed subjective genitive.

(0.35) (Exo 15:2)

tn Heb “Yah.” Moses’ poem here uses a short form of the name Yahweh, traditionally rendered in English by “the LORD.”

(0.35) (Exo 14:17)

tn For the comments on this verb see the discussion in v. 4. God would get glory by defeating Egypt.

(0.35) (Exo 12:3)

sn The Passover was to be a domestic institution. Each lamb was to be shared by family members.



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