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(0.40) (Jdg 2:9)

tn Heb “they”; the referent (the people) has been specified in the translation for clarity.

(0.40) (Jos 21:27)

tn The words “they assigned” and “the following cities” are supplied for clarification (also in v. 34).

(0.40) (Jos 21:17)

tn The words “they assigned” are supplied for clarification (also in vv. 23, 25).

(0.40) (Jos 19:38)

tn The words “in all they had” are supplied in the translation for clarification.

(0.40) (Jos 19:30)

tn The words “in all they had” are supplied in the translation for clarification.

(0.40) (Jos 17:10)

tn Heb “they”; the referent (their territory) has been specified in the translation for clarity.

(0.40) (Jos 16:10)

tn Heb “they”; the referent (the Ephraimites) has been specified in the translation for clarity.

(0.40) (Jos 10:27)

tn Heb “to this very day.” The words “They remain” are supplied in the translation for clarification.

(0.40) (Jos 9:2)

tn Heb “they gathered together to fight against Joshua and Israel [with] one mouth.”

(0.40) (Jos 8:24)

tn Heb “in the field, in the wilderness in which they chased them.”

(0.40) (Jos 8:9)

tn Heb “and they stayed between Bethel and Ai, west of Ai.”

(0.40) (Jos 6:11)

tn Heb “and they entered the camp and spent the night in the camp.”

(0.40) (Jos 6:15)

tn Heb “On the seventh day they rose early, when the dawn ascended.”

(0.40) (Deu 28:46)

tn Heb “they”; the referent (the curses mentioned previously) has been specified in the translation for clarity.

(0.40) (Deu 25:1)

tn Heb “they”; the referent (the judges) has been specified in the translation for clarity.

(0.40) (Deu 20:18)

tn Heb “to do according to all their abominations which they do for their gods.”

(0.40) (Num 35:2)

tn Heb “they”; the referent (the Israelites) has been specified in the translation for clarity.

(0.40) (Num 31:18)

tn Or “girls.” The Hebrew indicates they would be female children, making the selection easy.

(0.40) (Num 28:19)

tn Heb “unblemished they will be to you.” So also in v. 31.

(0.40) (Num 23:10)

tn The question is again rhetorical; it means no one can count them—they are innumerable.



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