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(0.57) (Isa 41:25)

sn That is, Cyrus the Persian. See the note at v. 2.

(0.57) (Isa 41:14)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.57) (Isa 41:4)

tn The interrogative particle is understood by ellipsis (note the preceding line).

(0.57) (Isa 40:25)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.57) (Isa 40:13)

tn Perhaps the verb is used metonymically here in the sense of “advises” (note the following line).

(0.57) (Isa 37:27)

tn Heb “[they are] grass on the rooftops.” See the preceding note.

(0.57) (Isa 37:23)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.57) (Isa 31:1)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.57) (Isa 30:11)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.57) (Isa 30:6)

tn Heb “flying burning ones.” See the note at 14:29.

(0.57) (Isa 29:19)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.57) (Isa 28:18)

tn Normally the noun חָזוּת (khazut) means “vision.” See the note at v. 15.

(0.57) (Isa 22:12)

tn Heb “for baldness and the wearing of sackcloth.” See the note at 15:2.

(0.57) (Isa 17:7)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.57) (Isa 13:11)

sn The Lord is definitely speaking (again?) at this point. See the note at v. 4.

(0.57) (Isa 12:6)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.57) (Isa 10:20)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.57) (Isa 10:17)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.57) (Isa 5:24)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.57) (Isa 5:20)

tn Heb “Woe [to] those who call.” See the note at v. 8.



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