Discovery Box| (0.30) | (Luk 12:29) | 3 tn The words “about such things” have been supplied to qualify the meaning; the phrase relates to obtaining food and drink mentioned in the previous clause. |
| (0.30) | (Luk 12:20) | 3 tn Grk “the things you have prepared, whose will they be?” The words “for yourself” are not in the Greek text, but are implied. |
| (0.30) | (Luk 11:52) | 1 sn You have taken away the key to knowledge is another stinging rebuke. They had done the opposite of what they were trying to do. |
| (0.30) | (Luk 11:21) | 2 tn The word αὐλή (aulē) describes any building large and elaborate enough to have an interior courtyard, thus “dwelling, palace, mansion” (L&N 7.6). |
| (0.30) | (Luk 7:39) | 3 sn The Pharisees believed in a form of separationism that would have prevented them from any kind of association with such a sinful woman. |
| (0.30) | (Luk 7:30) | 6 sn Luke 7:29-30 forms something of an aside by the author. To indicate this, they have been placed in parentheses. |
| (0.30) | (Luk 7:4) | 5 tn Grk “Worthy is he to have you do this”; the term “worthy” comes first in the direct discourse and is emphatic. |
| (0.30) | (Luk 5:39) | 3 sn The third illustration points out that those already satisfied with what they have will not seek the new (The old is good enough). |
| (0.30) | (Luk 4:33) | 3 tn Grk “having an unclean, demonic spirit,” that is, an evil spirit. This is the only place Luke uses this lengthy phrase. Normally he simply says an “unclean spirit.” |
| (0.30) | (Luk 4:23) | 2 sn The proverb Physician, heal yourself! means that Jesus should prove his claims. It is a “Prove it to us!” mentality that Jesus says the people have. |
| (0.30) | (Luk 4:6) | 2 sn In Greek, this phrase is in an emphatic position. In effect, the devil is tempting Jesus by saying, “Look what you can have!” |
| (0.30) | (Luk 2:44) | 1 sn An ancient journey like this would have involved a caravan of people who traveled together as a group for protection and fellowship. |
| (0.30) | (Luk 1:5) | 6 sn It was not unusual for a priest to have a wife from a priestly family (a descendant of Aaron); this was regarded as a special blessing. |
| (0.30) | (Mar 10:47) | 3 sn Have mercy on me is a request for healing. It is not owed the man. He simply asks for God’s kind grace. |
| (0.30) | (Mar 10:20) | 4 sn Since my youth. Judaism regarded the age of thirteen as the age when a man would have become responsible to live by God’s commands. |
| (0.30) | (Mat 27:66) | 2 tn Grk “with the guard.” The words “soldiers of the” have been supplied in the translation to prevent “guard” from being misunderstood as a single individual. |
| (0.30) | (Mat 23:37) | 3 sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her. |
| (0.30) | (Mat 20:30) | 3 sn Have mercy on us is a request for healing. It is not owed to the men. They simply ask for God’s kind grace. |
| (0.30) | (Mat 13:20) | 2 tn Grk “The one sown on rocky ground, this is the one.” The next two statements like this one have this same syntactical structure. |
| (0.30) | (Mat 10:25) | 1 tn The words “will they call” are not in the Greek text but are implied, and have been supplied in the translation for clarity. |
