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(0.50) (Rom 3:21)

tn Or “which is attested by the law and the prophets.”

(0.50) (Rom 2:14)

sn Gentile is a NT term for a non-Jew.

(0.50) (Rom 1:22)

tn The participle φάσκοντες (phaskontes) is used concessively here.

(0.50) (Rom 1:16)

sn Here the Greek refers to anyone who is not Jewish.

(0.50) (Act 27:37)

sn This is a parenthetical note by the author.

(0.50) (Act 27:17)

tn That is, on the sandbars and shallows of the Syrtis.

(0.50) (Act 23:27)

tn The word “citizen” is supplied here for emphasis and clarity.

(0.50) (Act 23:8)

sn This is a parenthetical note by the author.

(0.50) (Act 22:29)

tn The word “citizen” is supplied here for emphasis and clarity.

(0.50) (Act 22:26)

tn The word “citizen” is supplied here for emphasis and clarity.

(0.50) (Act 22:27)

tn The word “citizen” is supplied here for emphasis and clarity.

(0.50) (Act 22:28)

tn The word “citizen” is supplied here for emphasis and clarity.

(0.50) (Act 22:25)

tn The word “citizen” is supplied here for emphasis and clarity.

(0.50) (Act 21:37)

tn Grk “Is it permitted for me to say” (an idiom).

(0.50) (Act 21:6)

tn Grk “to their own”; the word “homes” is implied.

(0.50) (Act 20:10)

tn Grk “for his life is in him” (an idiom).

(0.50) (Act 19:36)

tn Grk “it is necessary that you be quiet.”

(0.50) (Act 19:35)

tn This is a generic use of ἄνθρωπος (anthrōpos).

(0.50) (Act 19:7)

sn This is a parenthetical note by the author.

(0.50) (Act 18:23)

tn Grk “Having spent”; the participle ποιήσας (poiēsas) is taken temporally.



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