Discovery Box| (0.43) | (1Pe 3:7) | 2 tn Grk “so that your prayers may not be hindered.” Because of the length and complexity of the Greek, this clause was translated as a separate sentence. |
| (0.43) | (1Pe 2:24) | 1 tn Grk “who.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.43) | (1Pe 2:23) | 1 tn Grk “who being maligned,” continuing the reference to Christ. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.43) | (1Pe 2:18) | 1 tn The Greek term here is οἰκέτης (oiketēs), often used of a servant in a household (who would have been a slave). |
| (0.43) | (1Pe 1:8) | 1 tn Grk “whom not having seen, you love.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.43) | (1Pe 1:8) | 2 tn Grk “in whom not now seeing…” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.43) | (1Pe 1:20) | 1 tn Grk “who was foreknown,” describing Christ in v. 19. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.43) | (1Pe 1:1) | 1 tn Grk “Peter.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.43) | (Jam 2:3) | 1 tn Grk “and you pay attention…and say,” continuing the “if” clauses from v. 2. In the Greek text, vv. 2-4 form one long sentence. |
| (0.43) | (Jam 1:1) | 3 tn Grk “to the twelve tribes in the Diaspora.” The Greek term διασπορά (diaspora, “dispersion”) refers to Jews not living in Palestine but “dispersed” or scattered among the Gentiles. |
| (0.43) | (Jam 1:1) | 1 tn Grk “James.” The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.43) | (Heb 11:3) | 3 sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.” |
| (0.43) | (Heb 10:10) | 1 tn Grk “by which will.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.43) | (Heb 9:18) | 1 sn The Greek text reinforces this by negating the opposite (“not even the first covenant was inaugurated without blood”), but this double negation is not used in contemporary English. |
| (0.43) | (Heb 8:11) | 1 tn Grk “they will not teach, each one his fellow citizen…” The Greek makes this negation emphatic: “they will certainly not teach.” |
| (0.43) | (Heb 6:6) | 2 tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”). |
| (0.43) | (Heb 6:14) | 1 tn Grk “in blessing I will bless you and in multiplying I will multiply you,” the Greek form of a Hebrew idiom showing intensity. |
| (0.43) | (Heb 6:16) | 1 tn The plural Greek term ἄνθρωποι (anthrōpoi) is used here in a generic sense, referring to both men and women, and is thus translated “people.” |
| (0.43) | (Heb 7:2) | 1 tn Grk “to whom,” continuing the description of Melchizedek. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.43) | (Heb 5:1) | 1 tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anthrōpōn) has been translated “people.” |
