(0.50) | (Gen 30:31) | 4 tn Heb “If you do for me this thing.” |
(0.50) | (Gen 30:5) | 2 tn Heb “and she bore for Jacob a son.” |
(0.50) | (Gen 28:6) | 1 tn Heb “to take for himself from there a wife.” |
(0.50) | (Gen 27:39) | 1 tn The particle הִנֵּה (hinneh) calls for someone’s attention. |
(0.50) | (Gen 14:16) | 1 tn The word “stolen” is supplied in the translation for clarification. |
(0.50) | (Gen 10:28) | 1 sn Obal was a name used for several localities in Yemen. |
(0.50) | (Gen 10:13) | 1 sn Mizraim is the Hebrew name for Egypt (cf. NRSV). |
(0.50) | (Gen 4:17) | 1 tn Heb “knew,” a frequent euphemism for sexual relations. |
(0.50) | (Gen 4:25) | 1 tn Heb “knew,” a frequent euphemism for sexual relations. |
(0.50) | (Gen 4:1) | 2 tn Heb “the man knew,” a frequent euphemism for sexual relations. |
(0.49) | (Rev 12:8) | 4 tn Grk “for them”; the referent (the dragon and his angels, v. 7) has been specified in the translation for clarity. |
(0.49) | (Rev 1:3) | 3 tn The words “blessed are” are repeated from the beginning of this verse for stylistic reasons and for clarity. |
(0.49) | (2Ti 2:7) | 1 tn The Greek word here usually means “for,” but is used in this verse for a milder continuation of thought. |
(0.49) | (1Ti 4:10) | 1 tn Grk “for toward this,” denoting purpose. The conjunction “for” gives confirmation or emphasis to 1 Tim 4:8-9. |
(0.49) | (Phi 2:20) | 1 tn Grk “For I have no one who is like-minded who will genuinely be concerned for your welfare.” |
(0.49) | (1Co 10:30) | 1 tn Grk “about that for which”; the referent (the food) has been specified in the translation for clarity. |
(0.49) | (Act 9:22) | 2 tn Or “was confounding.” For the translation “to cause consternation” for συγχέω (suncheō) see L&N 25.221. |
(0.49) | (Joh 17:12) | 5 tn Grk “the son of destruction” (a Semitic idiom for one appointed for destruction; here it is a reference to Judas). |
(0.49) | (Luk 23:53) | 2 tn The term σινδών (sindōn) can refer to a linen cloth used either for clothing or for burial. |
(0.49) | (Luk 22:7) | 1 tn The words “for the feast” are not in the Greek text, but have been supplied for clarity. |