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(0.35) (Pro 27:20)

tn The term “as” is not in the Hebrew text, but is supplied in the translation in light of the analogy.

(0.35) (Pro 27:17)

tn The term “as” is not in the Hebrew text, but is supplied in the translation to clarify the comparison.

(0.35) (Pro 26:14)

tn The comparative “like” is not in the Hebrew text, but is supplied from context in the translation.

(0.35) (Pro 26:14)

tn The term “turns” is not in the Hebrew text, but is supplied in the translation from the parallelism.

(0.35) (Pro 23:20)

tn Heb “do not be among,” but in the sense of “associate with” (TEV); “join” (NIV); “consort…with” (NAB).

(0.35) (Pro 23:5)

tn The term “riches” is not in the Hebrew text, but is supplied in the translation based on the previous verse.

(0.35) (Pro 18:19)

tn Heb “bars,” but this could be understood to mean “taverns,” so “barred gates” is employed in the translation.

(0.35) (Pro 18:19)

tn Heb “brother,” but this is not limited to actual siblings (cf. NRSV “an ally”; CEV, NLT “friend”).

(0.35) (Pro 17:24)

tn The term “run” does not appear in the Hebrew text, but is supplied for the sake of clarification.

(0.35) (Pro 16:1)

sn The contrasting prepositions enhance the contrasting ideas—the ideas belong to people, but the words come from the Lord.

(0.35) (Pro 14:27)

tn The term “people” does not appear in the Hebrew but is supplied in the translation for the sake of smoothness.

(0.35) (Pro 14:23)

tn The term “brings” does not appear in the Hebrew, but is supplied in the translation for clarity and smoothness.

(0.35) (Pro 12:5)

tn Heb “thoughts.” This term refers not just to random thoughts, however, but to what is planned or devised.

(0.35) (Pro 11:28)

sn The implication from the parallelism is that the righteous do not trust in their own riches, but in the Lord.

(0.35) (Pro 11:19)

tn The phrase “pursues it” does not appear in the Hebrew but has been supplied in the translation from context.

(0.35) (Pro 10:32)

sn The righteous say what is pleasing, acceptable, or delightful, but the wicked say perverse and destructive things.

(0.35) (Pro 11:2)

tn The term “came” does not appear in the Hebrew, but is supplied in the translation from parallelism.

(0.35) (Pro 10:2)

tn Heb “death.” This could refer to literal death, but it is probably figurative here for mortal danger or ruin.

(0.35) (Pro 9:15)

tn The term “her” does not appear in the Hebrew text, but is supplied for the sake of clarity and smoothness.

(0.35) (Pro 9:9)

tn The term “his” does not appear in the Hebrew text, but is supplied for the sake of smoothness and clarity.



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