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(0.44) (Deu 4:31)

tn Or “will not.” The translation understands the imperfect verbal form to have an added nuance of capability here.

(0.44) (Num 23:14)

tn Some scholars do not translate this word as “Pisgah,” but rather as a “lookout post” or an “elevated place.”

(0.44) (Num 13:32)

tn Or “an evil report,” i.e., one that was a defamation of the grace of God.

(0.44) (Num 10:21)

tn The verb is the third person plural form; without an expressed subject it is treated as a passive.

(0.44) (Num 1:7)

sn Nahshon was an ancestor of Boaz and David, and therefore of Christ (Luke 3:32-33).

(0.44) (Lev 13:29)

tn Heb “And a man or a woman if there is in him an infection in head or in beard.”

(0.44) (Lev 10:20)

tn Heb “it was good in his eyes” (an idiom). Cf. KJV “he was content”; NLT “he approved.”

(0.44) (Lev 6:30)

tn Heb “burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.”

(0.44) (Lev 4:28)

tn Heb “a she-goat of goats, a female without defect”; NAB “an unblemished she-goat.”

(0.44) (Lev 4:2)

tn This is an emphatic use of the preposition מִן (min; see R. J. Williams, Hebrew Syntax, 56-57, §325).

(0.44) (Exo 34:34)

tn The temporal clause begins with the temporal preposition “until,” followed by an infinitive construct with the suffixed subjective genitive.

(0.44) (Exo 31:15)

tn This is an adverbial accusative of time, indicating that work may be done for six days out of the week.

(0.44) (Exo 30:13)

sn The half shekel weight of silver would be about one-fifth of an ounce (6 grams).

(0.44) (Exo 23:4)

tn The construction uses the imperfect tense (taken here as an obligatory imperfect) and the infinitive absolute for emphasis.

(0.44) (Exo 18:21)

tn The description “fearers of God” uses an objective genitive. It describes them as devout, worshipful, obedient servants of God.

(0.44) (Exo 15:25)

tn This translation interprets the two nouns as a hendiadys: “a statute and an ordinance” becomes “a binding ordinance.”

(0.44) (Exo 13:7)

tn The imperfect has the nuance of instruction or injunction again, but it could also be given an obligatory nuance.

(0.44) (Exo 9:18)

tn The form הִוָּסְדָה (hivvasedah) is perhaps a rare Niphal perfect and not an infinitive (U. Cassuto, Exodus, 117).

(0.44) (Exo 8:26)

tn An “abomination” is something that is off-limits, something that is taboo. It could be translated “detestable” or “loathsome.”

(0.44) (Exo 8:24)

tn Here, and in the next phrase, the word “house” has to be taken as an adverbial accusative of termination.



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