Discovery Box| (0.31) | (Exo 8:15) | 1 tn The word רְוָחָה (revakhah) means “respite, relief.” BDB 926 relates it to the verb רָוַח (ravakh, “to be wide, spacious”). There would be relief when there was freedom to move about. |
| (0.31) | (Exo 8:16) | 1 sn The third plague is brief and unannounced. Moses and Aaron were simply to strike the dust so that it would become gnats. Not only was this plague unannounced, but also it was not duplicated by the Egyptians. |
| (0.31) | (Exo 7:19) | 2 sn The Hebrew term means “gathering,” i.e., wherever they gathered or collected waters, notably cisterns and reservoirs. This would naturally lead to the inclusion of both wooden and stone vessels—down to the smallest gatherings. |
| (0.31) | (Exo 7:5) | 2 sn This is another anthropomorphism, parallel to the preceding. If God were to “put” (נָתַן, natan), “extend” (נָטָה, natah), or “reach out” (שָׁלַח, shalakh) his hand against them, they would be destroyed. Contrast Exod 24:11. |
| (0.31) | (Exo 6:29) | 2 tn The verb is דַּבֵּר (dabber), the Piel imperative. It would normally be translated “speak,” but in English that verb does not sound as natural with a direct object as “tell.” |
| (0.31) | (Exo 5:20) | 1 sn Moses and Aaron would not have made the appeal to Pharaoh that these Hebrew foremen did, but they were concerned to see what might happen, and so they waited to meet the foremen when they came out. |
| (0.31) | (Exo 5:7) | 4 tn The jussive יֵלְכוּ (yelekhu) and its following sequential verb would have the force of decree and not permission or advice. He is telling them to go and find straw or stubble for the bricks. |
| (0.31) | (Exo 4:23) | 2 tn The Piel infinitive serves as the direct object of the verb, answering the question of what Pharaoh would refuse to do. The command and refusal to obey are the grounds for the announcement of death for Pharaoh’s son. |
| (0.31) | (Exo 4:20) | 3 tn The verb would literally be rendered “and returned”; however, the narrative will record other happenings before he arrived in Egypt, so an ingressive nuance fits here—he began to return, or started back. |
| (0.31) | (Exo 4:12) | 1 sn The promise of divine presence always indicates intervention (for blessing or cursing). Here it means that God would be working through the organs of speech to help Moses speak. See Deut 18:18; Jer 1:9. |
| (0.31) | (Exo 3:2) | 7 tn The construction uses the suffixed negative אֵינֶנּוּ (ʾenennu) to convey the subject of the passive verb: “It was not” consumed. This was the amazing thing, for nothing would burn faster in the desert than a thornbush on fire. |
| (0.31) | (Gen 49:13) | 1 tn The verb שָׁכַן (shakhan) means “to settle,” but not necessarily as a permanent dwelling place. The tribal settlements by the sea would have been temporary and not the tribe’s territory. |
| (0.31) | (Gen 44:29) | 2 sn The expression bring down my gray hair is figurative, using a part for the whole—they would put Jacob in the grave. But the gray head signifies a long life of worry and trouble. See Gen 42:38. |
| (0.31) | (Gen 44:10) | 4 sn The rest of you will be free. Joseph’s purpose was to single out Benjamin to see if the brothers would abandon him as they had abandoned Joseph. He wanted to see if they had changed. |
| (0.31) | (Gen 43:9) | 2 sn I will bear the blame before you all my life. It is not clear how this would work out if Benjamin did not come back. But Judah is offering his life for Benjamin’s if Benjamin does not return. |
| (0.31) | (Gen 42:38) | 3 sn The expression bring down my gray hair is figurative, using a part for the whole—they would put Jacob in the grave. But the gray head signifies a long life of worry and trouble. |
| (0.31) | (Gen 41:34) | 3 tn Heb “appointees.” The noun is a cognate accusative of the preceding verb. Since “appoint appointees” would be redundant in English, the term “officials” was used in the translation instead. |
| (0.31) | (Gen 38:15) | 1 tn Heb “he reckoned her for a prostitute,” which was what Tamar had intended for him to do. She obviously had some idea of his inclinations, or she would not have tried this risky plan. |
| (0.31) | (Gen 38:9) | 5 tn Heb “he ruined [it] to the ground.” The direct object is implied. Onan deliberately got rid of his semen on the ground so that his brother’s widow would not become pregnant. |
| (0.31) | (Gen 35:16) | 2 tn Normally the verb would be translated “she gave birth,” but because that obviously had not happened yet, it is better to translate the verb as ingressive, “began to give birth” (cf. NIV) or “went into labor.” |
