Discovery Box| (0.25) | (Est 3:7) | 3 tc The LXX adds the following words: “in order to destroy in one day the race of Mordecai, and the lot fell on the fourteenth day of the month.” The LXX reading is included by NAB. |
| (0.25) | (Neh 13:13) | 1 tc Probably one should read with the Lucianic Greek recension, the Syriac Peshitta, and the Vulgate וָאֲצַוֶּה (vaʾatsavveh, “and I commanded”) rather than the rare denominative verb וָאוֹצְרָה (vaʾotserah, “and I appointed over the storeroom”) of the MT. |
| (0.25) | (Neh 12:45) | 1 tc With many medieval Hebrew MSS and the ancient versions the translation reads the conjunction (“and”). It is absent in the Leningrad MS that forms the textual basis for BHS. |
| (0.25) | (Neh 12:38) | 1 tc The translation reads הוֹלֶכֶת (holekhet, “was proceeding”) rather than the MT הַהוֹלֶכֶת (haholekhet, “the one proceeding”). The MT probably reflects dittography—accidental writing of ה (hey) twice instead of once. |
| (0.25) | (Neh 10:32) | 2 tc The MT reads “to give upon us.” However, the term עָלֵינוּ (ʿalenu, “upon us”) should probably be deleted, following a few medieval Hebrew MSS, the Syriac Peshitta, and the Vulgate. |
| (0.25) | (Neh 8:7) | 1 tc The MT reads “and the Levites.” The conjunction (“and”) should be deleted, following the LXX, Aquila, and the Vulgate. That the vav (ו) of the MT is the vav explicativum (“even the Levites”) is unlikely here. |
| (0.25) | (Neh 6:16) | 2 tn Heb “they greatly fell [i.e., were cast down] in their own eyes.” Some scholars suggest emending the reading of the MT, וַיִּפְּלוּ (vayyipelu) to וַיִּפָּלֵא (vayyippaleʾ, “it was very extraordinary in their eyes”). |
| (0.25) | (Neh 5:14) | 2 tc The translation reads with one medieval Hebrew MS פֶּחָה (pekhah, “governor”) rather than פֶּחָם (pekham, “their governor”) of the MT. One would expect the form with pronominal suffix to have a tav (ת) before the suffix. |
| (0.25) | (Neh 4:13) | 1 tc The MT preserves the anomalous Kethib form צְחִחִיִּים (tsekhikhiyyim); the Qere reads צְחִיחִים (tsekhikhim) which is preferred (BDB 850 s.v. צָהִיחַ; HALOT 1018 s.v. *צָהִיחַ). |
| (0.25) | (Neh 3:10) | 1 tc The translation reads נֶגֶד (neged, “before”) with a few medieval Hebrew MSS, some MSS of the LXX, the Syriac Peshitta, and the Vulgate, rather than וְנֶגֶד (veneged, “and before”) of the MT. |
| (0.25) | (Neh 2:13) | 3 tc For the MT reading שֹׂבֵר (sover, “inspecting”) the LXX erroneously has שֹׁבֵר (shover, “breaking”). However, further destruction of Jerusalem’s walls was obviously not a part of Nehemiah’s purpose. |
| (0.25) | (Neh 2:1) | 4 tn This expression is either to be inferred from the context, or perhaps one should read לְפָנָיו (lefanayv, “before him”; cf. the MT) in addition to לְפָנִים (lefanim, “formerly”). See preceding note on the word “previously.” |
| (0.25) | (Neh 2:1) | 2 tc The translation reads לְפָנִים (lefanim, “formerly”) rather than לְפָנָיו (lefanayv, “to his face”) of the MT. The MT seems to suggest that Nehemiah was not sad before the king, which is contrary to what follows. |
| (0.25) | (Ezr 8:14) | 1 tc The translation reads with the Qere, the Lucianic Greek recension, the Syriac Peshitta, and the Vulgate וְזַּכּוּר (vezakkur, “and Zaccur”) rather than the Kethib of the MT, וְזַבוּד (vezavud, “and Zabbud”). |
| (0.25) | (Ezr 8:14) | 2 tn The MT has “with him” (so NAB). The present translation (“with them”) is based on the reading of many medieval Hebrew MSS, the Lucianic Greek recension, the Syriac Peshitta, and the Vulgate (so also KJV, NASB, NIV, NRSV). |
| (0.25) | (Ezr 4:2) | 3 tc The translation reads with the Qere, a Qumran MS, the LXX, the Syriac Peshitta, and the Arabic version וְלוֹ (velo, “and him”) rather than the Kethib of the MT, וְלֹא (veloʾ, “and not”). |
| (0.25) | (2Ch 20:1) | 1 tc The Hebrew text has “Ammonites,” but they are mentioned just before this. Most translations, following some mss of the LXX, read “Meunites” (see 2 Chr 26:7; so NASB, NIV, NRSV). |
| (0.25) | (2Ch 6:42) | 1 tc Heb “do not turn away the face of your anointed ones.” Many medieval Hebrew mss, as well as the ancient versions, read the singular, “your anointed,” which would probably refer to Solomon specifically, rather than the people. |
| (0.25) | (2Ch 3:15) | 2 tc The Syriac reads “18 cubits” (27 feet). This apparently reflects an attempt at harmonization with 1 Kgs 7:15, 2 Kgs 25:17, and Jer 52:21. |
| (0.25) | (2Ch 2:2) | 4 tc The parallel text of MT in 1 Kgs 5:16 has “thirty-three hundred,” but some Greek mss there read “thirty-six hundred” in agreement with 2 Chr 2:2, 18. |
